Universität Wien

020056 VO VO Religion and Culture (2025W)

Exploring Lived Islam Rituals, Celebrations, and Performative Traditions

3.00 ECTS (2.00 SWS), SPL 2 - Evangelische Theologie
GEMISCHT

An/Abmeldung

Hinweis: Ihr Anmeldezeitpunkt innerhalb der Frist hat keine Auswirkungen auf die Platzvergabe (kein "first come, first served").

Details

Sprache: Deutsch

Lehrende

Termine (iCal) - nächster Termin ist mit N markiert

  • Dienstag 07.10. 18:30 - 20:00 Hörsaal 3 Schenkenstraße 8-10 6.OG
  • Dienstag 14.10. 18:30 - 20:00 Hörsaal 3 Schenkenstraße 8-10 6.OG
  • Dienstag 21.10. 18:30 - 20:00 Hörsaal 3 Schenkenstraße 8-10 6.OG
  • Dienstag 28.10. 18:30 - 20:00 Hörsaal 3 Schenkenstraße 8-10 6.OG
  • Dienstag 04.11. 18:30 - 20:00 Hörsaal 3 Schenkenstraße 8-10 6.OG
  • Dienstag 18.11. 18:30 - 20:00 Hörsaal 3 Schenkenstraße 8-10 6.OG
  • Dienstag 25.11. 18:30 - 20:00 Hörsaal 3 Schenkenstraße 8-10 6.OG
  • Dienstag 02.12. 18:30 - 20:00 Hörsaal 3 Schenkenstraße 8-10 6.OG
  • Dienstag 09.12. 18:30 - 20:00 Hörsaal 3 Schenkenstraße 8-10 6.OG
  • Dienstag 16.12. 18:30 - 20:00 Hörsaal 3 Schenkenstraße 8-10 6.OG
  • Dienstag 13.01. 18:30 - 20:00 Hörsaal 3 Schenkenstraße 8-10 6.OG
  • Dienstag 20.01. 18:30 - 20:00 Hörsaal 3 Schenkenstraße 8-10 6.OG
  • Dienstag 27.01. 18:30 - 20:00 Hörsaal 3 Schenkenstraße 8-10 6.OG

Information

Ziele, Inhalte und Methode der Lehrveranstaltung

This course offers a critical and comparative exploration of Islamic ritual life as it unfolds in practice—embodied, negotiated, and performed—across diverse cultural, legal, and theological contexts. Rather than approaching Islam through a purely doctrinal or textual lens, the course situates ritual at the intersection of embodiment, authority, aesthetics, and social life. It draws on theories of ritual and performance, as well as the framework of lived religion, to examine how religious meaning is not only codified in legal discourse but also enacted, reinterpreted, and contested in everyday acts of worship and celebration.

Emphasizing both ritual practice (ʿamal, ʿibāda) and religious performance as modes of theological expression, the course investigates how Muslims engage sacred time, space, and the body—from canonical rituals such as ṣalāt, ṣawm, ḥajj, and ʿĪds to less-institutionalized performative practices like Sufi dhikr, mourning ceremonies, and devotional processions. Particular attention is given to sacred nights—Laylat al-Qadr, Laylat al-Bara’ah, and others—as temporal intensifications of piety and performance. These will be studied in comparative perspective alongside Christian and Jewish ritual calendars, including Easter Vigil and Yom Kippur.

The course incorporates both classical Islamic legal sources (fiqh al-ʿibādāt) and contemporary ethnographic material, allowing students to trace how normative prescriptions are embodied, challenged, and reimagined across traditions and geographies. The performative dimensions of ritual—chant, movement, silence, weeping, feasting—are analyzed not as marginal embellishments but as central vehicles of religious formation, affective transmission, and theological meaning-making.

A sustained focus lies on ritual in diasporic and post-secular settings, particularly in European Muslim communities where public religion unfolds amid pluralism, securitization, and structural inequality. Here, questions of authenticity, visibility, and innovation take on heightened urgency. At the same time, these contexts give rise to new ritual forms—from interfaith festivals and digital prayer gatherings to embodied acts of resistance—that challenge conventional boundaries between religion, culture, and politics.

While rooted in Islamic tradition, the course is rigorously comparative and interdisciplinary, engaging theories from anthropology, religious studies, performance studies, and Islamic legal thought. Students will develop the analytical tools to interpret ritual not simply as symbolic or cultural expression, but as a theologically potent and socially consequential act. The course is open to students in Islamic theology, religious studies, sociology, anthropology, and related fields. Prior knowledge of Islam is welcome but not required.

Art der Leistungskontrolle und erlaubte Hilfsmittel

Essay 3-5 pages

Mindestanforderungen und Beurteilungsmaßstab

The lecture series must be followed throughout the semester.

Submission of a final written essay on a topic related to the themes discussed in the course.

Prüfungsstoff

The material relevant for examination includes all topics discussed in the course as well as all lecture slides and presentations. Familiarity with these materials is essential for a successful essay.

Literatur

. Theoretical and Methodological Foundations
1. Ammerman, N. T. (2016). Living religion: Exploring the lived religion approach. *Nordic Journal of Studies in Religious History, 2*.
2. Bell, C. (1992). *Ritual theory, ritual practice*. Oxford University Press.
3. Knibbe, K., & Kupari, H. (2020). Theorizing lived religion: Introduction. *Journal of Contemporary Religion, 35*(2), 157–176.
4. Mahmood, S. (2001). Rehearsed spontaneity and the conventionality of ritual: Disciplines of ṣalāt. *American Ethnologist, 28*(4), 827–853.
5. McGuire, M. B. (2008). *Lived religion: Faith and practice in everyday life*. Oxford University Press.
6. Orsi, R. A. (2003). Is the study of lived religion irrelevant to the world we live in? *Journal for the Scientific Study of Religion, 42*(2), 169–174.
7. Vásquez, M. A. (2011). *More than belief: A materialist theory of religion*. Oxford University Press.
II. Case Studies in Islamic Ritual Practice
1. Rad, M. S. (2023). From self-deprivation to cooperation: How Ramadan fasting affects risk-aversion and cooperative decisions. *Social Science & Medicine, 330*, 115547.
2. Shalihin, N. (2022). Ramadan and its implication on social cohesion in West Sumatra and Yogyakarta. *Analisa: Journal of Social Science and Religion, 7*(1), 1–15.
3. Mohseni Ardehali, S. (2025). Animism and performing objects in the processions of Muharram. *PIR Journal, 4*(1), 67–83.
4. The Square Centre. (2019). Mourning rituals in Shi'a Islam. *The Square Occasional Papers, 3*, 1–12.
5. Lewisohn, L. (1997). The sacred music of Islam: Samāʿ in the Persian Sufi tradition. *British Journal of Ethnomusicology, 6*, 5–35.
6. Emrys, W. (2018). Samāʿ ritual dance: Physically induced changes in consciousness. *Journal of Ritual Studies, 32*(2), 45–62.
7. Soileau, M. (2019). The initiation process into the Bektashi tradition. *Religions, 10*(5), 311.
8. Kercuku, B. (2018). The social life of the Bektashi dervishes. *European Journal of Social Sciences, 1*(1), 25–33.
9. Mosawi, S. M. (2024). Everyday lived Islam among Hazara migrants in Scotland: Intersectional identities, embodie

Zuordnung im Vorlesungsverzeichnis

Letzte Änderung: Mi 24.09.2025 21:05