140194 VO Die indischen Mahamudra-Lehren in tibetischer Überlieferung (2018W)
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An/Abmeldung
Hinweis: Ihr Anmeldezeitpunkt innerhalb der Frist hat keine Auswirkungen auf die Platzvergabe (kein "first come, first served").
Details
Sprache: Deutsch
Prüfungstermine
- Freitag 25.01.2019 11:30 - 13:00 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Montag 11.03.2019 13:15 - 14:45 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Freitag 31.05.2019
- Donnerstag 03.10.2019 10:15 - 11:45 Seminarraum 2 ISTB UniCampus Hof 2 2B-O1-18
Lehrende
Termine (iCal) - nächster Termin ist mit N markiert
- Freitag 05.10. 11:30 - 13:00 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Freitag 12.10. 11:30 - 13:00 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Freitag 19.10. 11:30 - 13:00 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Freitag 02.11. 11:30 - 13:00 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Freitag 09.11. 11:30 - 13:00 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Freitag 16.11. 11:30 - 13:00 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Freitag 23.11. 11:30 - 13:00 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Freitag 30.11. 11:30 - 13:00 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Freitag 07.12. 11:30 - 13:00 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Freitag 14.12. 11:30 - 13:00 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Freitag 11.01. 11:30 - 13:00 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Freitag 18.01. 11:30 - 13:00 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
Information
Ziele, Inhalte und Methode der Lehrveranstaltung
Art der Leistungskontrolle und erlaubte Hilfsmittel
Die Notenvergabe erfolgt auf der Grundlage einer schriftlichen Prüfung zum Ende des Semesters
Mindestanforderungen und Beurteilungsmaßstab
Prüfungsstoff
Literatur
• Brunnhölzl, Karl 2007
Straight from the Heart: Buddhist Pith Instructions. Translated and introduced by Karl Brunnhölzl. Ithaca, NY [u.a.]: Snow Lion Publications.
• Dargyay, Eva M. 1977
The Rise of Esoteric Buddhism in Tibet. 1. Edition. Delhi [u.a.]: Motilal Banarsidass.
• Davidson, Ronald M. 2005
Tibetan Renaissance: Tantric Buddhism in the Rebirth of Tibetan Culture. New York, NY: Columbia Univ. Press.
• Davidson, Ronald M. and Christian K. Wedemeyer [Hrsg.] 2006
PIATS 10/4. Tibetan Buddhist Literature and Praxis: Studies in its Formative Period, 900 – 1400. Leiden [u.a.]: Brill
• Higgins, David 2013
The Philosophical Foundations of Classical rDzogs chen in Tibet. Investigating the Distinction between Dualistic Mind (sems) and Primordial Knowing (ye shes). (Wiener Studien zur Tibetologie und Buddhismuskunde 78 ).Wien: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien.
• Hoffmann, Helmut 1956
Die Religionen Tibets: Bon und Lamaismus in ihrer geschichtlichen Entwicklung. Freiburg im Breisgau [u.a.]: Alber, 1956.
• Jackson, Roger R.[Hrsg.] 2011
Mahāmudrā and the bKa'-brgyud Tradition. PIATS 2006, Königswinter 2006. Ed. by Roger R. Jackson and Matthew T. Kapstein (Beiträge zur Zentralasienforschung 25). Andiast: IITBS, International Institute for Tibetan and Buddhist Studies.
• Kapstein, Matthew 2009
Buddhism between Tibet and China (Studies in Indian and Tibetan Buddhism). Somerville, Mass.: Wisdom Publications.
• Kapstein, Matthew: 2000
The Tibetan Assimilation of Buddhism: Conversion, Contestation, and Memory. New York, NY [u.a.]: Oxford University Press.
• Mathes, Klaus-Dieter
2006 “Blending the Sūtras with the Tantras: The Influence of Maitrīpa and his Circle on the Formation of Sūtra Mahāmudrā in the Kagyu Schools”. In: Tibetan Buddhist Literature and Praxis: Studies in its Formative Period 900-1400. Ed. by Ronald M. Davidson and Christian K. Wedemeyer (Proceedings of the Tenth Seminar of the IATS, Oxford 2003, vol. 10/4). Leiden: Brill, 201-227.
2007 “Can Sūtra Mahāmudrā be Justified on the Basis of Maitrīpa´s Apratiṣṭhānavāda?” In: Pramāṇakīrtiḥ. Papers dedicated to Ernst Steinkellner on the occasion of his 70th birthday. Ed. by B. Kellner, H. Krasser, H. Lasic, M.T. Much, H. Tauscher. (Wiener Studien zur Tibetologie und Buddhismuskunde, vol. 70, no. 2). Vienna: Arbeitskreis für tibetische und buddhistische Studien, 545-566.
2008 A Direct Path to the Buddha Within: Gö Lotsāwa's Mahāmudrā Interpretation of the Ratnagotravibhāga (Studies in Indian and Tibetan Buddhism). Somerville, MA: Wisdom Publications.
2015a “Saraha´s Sahaja Tradition in the Light of the Dohākoṣa Commentary by a Nepalese (?) Advaya-vajra.” In: Sahaja: The Role of Dohā & Caryāgīti in the Cultural Indo-Tibetan Interface. Ed. by Andrea Loseries. Delhi: Buddhist World Press, 16-38. 2015b Editor of “Sonderbeiträge”: “Toward a History of Tibetan Mahāmudrā Traditions” in Zentral¬asiatische Studien 44, p. 1-145
2015c A Fine Blend of Mahāmudrā and Madhyamaka: Maitrīpa’s Collection of Texts on Non-conceptual Realization (Amanasikāra). Vienna: Austrian Academy of Sciences Press.
2016 “bKa' brgyud Mahāmudrā: “Chinese rDzogs chen” or the Teachings of the Siddhas?” Zentralasiatische Studien 45, 309-340.
• Quintman, Andrew 2014
The Yogin and the Madman: Reading the Biographical Corpus of Tibet's Great Saint Milarepa. New York, NY [u.a.]: Columbia University Press.
• Roberts, Peter Alan 2011
Mahāmudrā and Related Instructions: Core Teachings of the Kagyü Schools (The library of Tibetan Classics 5). Somerville, Mass.: Wisdom Publications.
• Samuel, Geoffrey 2012
Introducing Tibetan Buddhism (World Religions series). Abingdon [u.a.]: Routledge.
• Smith, Ellis Gene 2001
Among Tibetan Texts: History and Literature of the Himalayan Plateau. Ed. by Kurtis R. Schaeffer. With a foreword by Jeffrey Hopkins (Studies in Indian and Tibetan Buddhism). Boston: Wisdom Publications.
Straight from the Heart: Buddhist Pith Instructions. Translated and introduced by Karl Brunnhölzl. Ithaca, NY [u.a.]: Snow Lion Publications.
• Dargyay, Eva M. 1977
The Rise of Esoteric Buddhism in Tibet. 1. Edition. Delhi [u.a.]: Motilal Banarsidass.
• Davidson, Ronald M. 2005
Tibetan Renaissance: Tantric Buddhism in the Rebirth of Tibetan Culture. New York, NY: Columbia Univ. Press.
• Davidson, Ronald M. and Christian K. Wedemeyer [Hrsg.] 2006
PIATS 10/4. Tibetan Buddhist Literature and Praxis: Studies in its Formative Period, 900 – 1400. Leiden [u.a.]: Brill
• Higgins, David 2013
The Philosophical Foundations of Classical rDzogs chen in Tibet. Investigating the Distinction between Dualistic Mind (sems) and Primordial Knowing (ye shes). (Wiener Studien zur Tibetologie und Buddhismuskunde 78 ).Wien: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien.
• Hoffmann, Helmut 1956
Die Religionen Tibets: Bon und Lamaismus in ihrer geschichtlichen Entwicklung. Freiburg im Breisgau [u.a.]: Alber, 1956.
• Jackson, Roger R.[Hrsg.] 2011
Mahāmudrā and the bKa'-brgyud Tradition. PIATS 2006, Königswinter 2006. Ed. by Roger R. Jackson and Matthew T. Kapstein (Beiträge zur Zentralasienforschung 25). Andiast: IITBS, International Institute for Tibetan and Buddhist Studies.
• Kapstein, Matthew 2009
Buddhism between Tibet and China (Studies in Indian and Tibetan Buddhism). Somerville, Mass.: Wisdom Publications.
• Kapstein, Matthew: 2000
The Tibetan Assimilation of Buddhism: Conversion, Contestation, and Memory. New York, NY [u.a.]: Oxford University Press.
• Mathes, Klaus-Dieter
2006 “Blending the Sūtras with the Tantras: The Influence of Maitrīpa and his Circle on the Formation of Sūtra Mahāmudrā in the Kagyu Schools”. In: Tibetan Buddhist Literature and Praxis: Studies in its Formative Period 900-1400. Ed. by Ronald M. Davidson and Christian K. Wedemeyer (Proceedings of the Tenth Seminar of the IATS, Oxford 2003, vol. 10/4). Leiden: Brill, 201-227.
2007 “Can Sūtra Mahāmudrā be Justified on the Basis of Maitrīpa´s Apratiṣṭhānavāda?” In: Pramāṇakīrtiḥ. Papers dedicated to Ernst Steinkellner on the occasion of his 70th birthday. Ed. by B. Kellner, H. Krasser, H. Lasic, M.T. Much, H. Tauscher. (Wiener Studien zur Tibetologie und Buddhismuskunde, vol. 70, no. 2). Vienna: Arbeitskreis für tibetische und buddhistische Studien, 545-566.
2008 A Direct Path to the Buddha Within: Gö Lotsāwa's Mahāmudrā Interpretation of the Ratnagotravibhāga (Studies in Indian and Tibetan Buddhism). Somerville, MA: Wisdom Publications.
2015a “Saraha´s Sahaja Tradition in the Light of the Dohākoṣa Commentary by a Nepalese (?) Advaya-vajra.” In: Sahaja: The Role of Dohā & Caryāgīti in the Cultural Indo-Tibetan Interface. Ed. by Andrea Loseries. Delhi: Buddhist World Press, 16-38. 2015b Editor of “Sonderbeiträge”: “Toward a History of Tibetan Mahāmudrā Traditions” in Zentral¬asiatische Studien 44, p. 1-145
2015c A Fine Blend of Mahāmudrā and Madhyamaka: Maitrīpa’s Collection of Texts on Non-conceptual Realization (Amanasikāra). Vienna: Austrian Academy of Sciences Press.
2016 “bKa' brgyud Mahāmudrā: “Chinese rDzogs chen” or the Teachings of the Siddhas?” Zentralasiatische Studien 45, 309-340.
• Quintman, Andrew 2014
The Yogin and the Madman: Reading the Biographical Corpus of Tibet's Great Saint Milarepa. New York, NY [u.a.]: Columbia University Press.
• Roberts, Peter Alan 2011
Mahāmudrā and Related Instructions: Core Teachings of the Kagyü Schools (The library of Tibetan Classics 5). Somerville, Mass.: Wisdom Publications.
• Samuel, Geoffrey 2012
Introducing Tibetan Buddhism (World Religions series). Abingdon [u.a.]: Routledge.
• Smith, Ellis Gene 2001
Among Tibetan Texts: History and Literature of the Himalayan Plateau. Ed. by Kurtis R. Schaeffer. With a foreword by Jeffrey Hopkins (Studies in Indian and Tibetan Buddhism). Boston: Wisdom Publications.
Zuordnung im Vorlesungsverzeichnis
BA9, EC3-2
Letzte Änderung: Mo 07.09.2020 15:34
Nach einer allgemeinen Einführung in die zugrundeliegende Philosophie des Mahāyāna-Buddhismus werden wir uns Sarahas Gesängen der Verwirklichung (Dohās), sowie Maitrīpas und Nāropas Lehren zuwenden. Mit einem Überblick dieser repräsentativen Auswahl indischer Mahāmudrā-Lehren ausgestattet, werden wir dann in einem zweiten Teil der Vorlesung vor allem die Mahāmudrā-Traditionen der bKa‘ brgyud-Schulen kennenlernen.