Achtung! Das Lehrangebot ist noch nicht vollständig und wird bis Semesterbeginn laufend ergänzt.
141192 VU Islam: Phänomene, Entwicklungen, Analysen I (2025W)
4.00 ECTS (2.00 SWS), SPL 14 - Orientalistik, Afrikawissenschaften, Südasien-, Tibet- und Buddhismusk
Prüfungsimmanente Lehrveranstaltung
Labels
An/Abmeldung
Hinweis: Ihr Anmeldezeitpunkt innerhalb der Frist hat keine Auswirkungen auf die Platzvergabe (kein "first come, first served").
- Anmeldung von Mo 01.09.2025 00:00 bis Sa 04.10.2025 23:59
- Abmeldung bis Fr 31.10.2025 23:59
Details
max. 30 Teilnehmer*innen
Sprache: Englisch
Lehrende
Termine (iCal) - nächster Termin ist mit N markiert
- Mittwoch 08.10. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
- Mittwoch 15.10. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
- Mittwoch 22.10. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
- Mittwoch 29.10. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
- Mittwoch 05.11. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
- Mittwoch 12.11. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
- Mittwoch 19.11. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
- Mittwoch 26.11. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
- Mittwoch 03.12. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
- Mittwoch 10.12. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
- Mittwoch 17.12. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
- Mittwoch 07.01. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
- Mittwoch 14.01. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
- Mittwoch 21.01. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
- Mittwoch 28.01. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
Information
Ziele, Inhalte und Methode der Lehrveranstaltung
Art der Leistungskontrolle und erlaubte Hilfsmittel
Session 1 & 2 – What Is Islam? Initial Discussion and Historical Overview
• What is Islamic studies—and who defines Islam?
• The insider/outsider problem; faith vs. history.
• Introducing the course’s method: critical, dialogical, source-based.
Session 3 & 4 – Revelation and Revolution: The Qur’an in Context
• The Qur’an as oral, poetic, fictional and political.
• Historical vs. theological views of revelation, syncretism and innovation.
• How does the Qur’an construct time, self, and society?
Session 5 & 6 – Muhammad and the First Muslim Community
• Sources: Sira, Hadith, Qur’an, and non-Muslim accounts.
• Prophethood, charisma, and political consolidation.
• The question of succession: authority without the Prophet.
• The Umayyad dynasty, the Byzantine Empire and the transmission of knowledge.
Session 7 & 8 – Law, Power, and the Slow Emergence of Orthodoxy
• Emergence of legal schools and the idea of a Sunni consensus.
• Proto-Shi‘i reactions and alternate visions of authority.
• The early ulama as interpreters and enablers of scripture and state.
Session 9 & 10 – Abbasids, Translation Projects, and the Expansion of an Intellectual Tradition
• The seizing of the caliphate and Persian dynasties.
• The Barmakids, Bayt al-Hikma, and Greek knowledge.
• Rationalism and the rise/fall of the Mu‘tazila.
• What is the place of reason in a revealed religion?
Session 11 & 12 – Sufism and the Expansion of Islamic Piety
• Sufi anthropology: heart, self, ego, divine love.
• Institutions: tariqas, saints, shrines, brotherhoods. Sufi-ulamaic overlap.
• How did Sufism acquire the appeal to the majority of Muslim imperial subjects?
Session 13 & 14 – Fatimids, Seljuks, and the Pluralization of Authority
• Caliphs, sultans, and imams: competing centers of power.TO BE CONTINUED IN THE NEXT SEMESTER
• What is Islamic studies—and who defines Islam?
• The insider/outsider problem; faith vs. history.
• Introducing the course’s method: critical, dialogical, source-based.
Session 3 & 4 – Revelation and Revolution: The Qur’an in Context
• The Qur’an as oral, poetic, fictional and political.
• Historical vs. theological views of revelation, syncretism and innovation.
• How does the Qur’an construct time, self, and society?
Session 5 & 6 – Muhammad and the First Muslim Community
• Sources: Sira, Hadith, Qur’an, and non-Muslim accounts.
• Prophethood, charisma, and political consolidation.
• The question of succession: authority without the Prophet.
• The Umayyad dynasty, the Byzantine Empire and the transmission of knowledge.
Session 7 & 8 – Law, Power, and the Slow Emergence of Orthodoxy
• Emergence of legal schools and the idea of a Sunni consensus.
• Proto-Shi‘i reactions and alternate visions of authority.
• The early ulama as interpreters and enablers of scripture and state.
Session 9 & 10 – Abbasids, Translation Projects, and the Expansion of an Intellectual Tradition
• The seizing of the caliphate and Persian dynasties.
• The Barmakids, Bayt al-Hikma, and Greek knowledge.
• Rationalism and the rise/fall of the Mu‘tazila.
• What is the place of reason in a revealed religion?
Session 11 & 12 – Sufism and the Expansion of Islamic Piety
• Sufi anthropology: heart, self, ego, divine love.
• Institutions: tariqas, saints, shrines, brotherhoods. Sufi-ulamaic overlap.
• How did Sufism acquire the appeal to the majority of Muslim imperial subjects?
Session 13 & 14 – Fatimids, Seljuks, and the Pluralization of Authority
• Caliphs, sultans, and imams: competing centers of power.TO BE CONTINUED IN THE NEXT SEMESTER
Mindestanforderungen und Beurteilungsmaßstab
Assessment will be carried out in several categories, listed below:Presence (5%) – Attendance is expected in order to pass the course.Participation (10%) – Active, thoughtful engagement in seminar discussions.Class Journals (35%) – Every second week, students will submit a short journal (≈1 page, though longer if desired) on a single theme (e.g. jihad, ulama, “what is Islam”). Journals must demonstrate awareness of the scholarly debates surrounding the theme and present a reasoned reflection that acknowledges the multiplicity of perspectives. There are no “correct” answers - the essays demonstrate the participants' capacity to capture the complexity of a given discussion.Final Examination (50%) – Consists of multiple-choice questions covering the breadth of the course, as well as one essay question requiring integrative, critical reflection.To pass the course, participants must acquire at least 51% in each assessment category!Grading scheme:1: 91-100%
2: 81-90%
3: 71-80%
4: 51-70%
5: 0-50%
2: 81-90%
3: 71-80%
4: 51-70%
5: 0-50%
Prüfungsstoff
Literatur
To be uploaded to Moodle in parallel with the course progress.
Zuordnung im Vorlesungsverzeichnis
RP-1
WM-17
WM-17
Letzte Änderung: Do 02.10.2025 11:26
1. Recognize the diversity of interpretations of Islam across history and geography.
2. Gain awareness of the key debates in Islamic Studies—on scripture, law, mysticism, authority, and modernity.
3. Develop the ability to identify how methodological positions (insider/outsider, faith/history, Orientalism, reformist critiques) shape the study of Islam.
4. Acquire the capacity to critically reflect on concepts such as jihad, ulama, orthodoxy (etc.), or “what is Islam” itself.
5. Demonstrate independent research skills in engaging with relevant literature.