Universität Wien
Achtung! Das Lehrangebot ist noch nicht vollständig und wird bis Semesterbeginn laufend ergänzt.

141192 VU Islam: Phänomene, Entwicklungen, Analysen I (2025W)

Prüfungsimmanente Lehrveranstaltung

An/Abmeldung

Hinweis: Ihr Anmeldezeitpunkt innerhalb der Frist hat keine Auswirkungen auf die Platzvergabe (kein "first come, first served").

Details

max. 30 Teilnehmer*innen
Sprache: Englisch

Lehrende

Termine (iCal) - nächster Termin ist mit N markiert

  • Mittwoch 08.10. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
  • Mittwoch 15.10. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
  • Mittwoch 22.10. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
  • Mittwoch 29.10. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
  • Mittwoch 05.11. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
  • Mittwoch 12.11. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
  • Mittwoch 19.11. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
  • Mittwoch 26.11. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
  • Mittwoch 03.12. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
  • Mittwoch 10.12. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
  • Mittwoch 17.12. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
  • Mittwoch 07.01. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
  • Mittwoch 14.01. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
  • Mittwoch 21.01. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27
  • Mittwoch 28.01. 16:45 - 18:15 Seminarraum Arabica UniCampus Hof 4 2D-O1-27

Information

Ziele, Inhalte und Methode der Lehrveranstaltung

This course is the first out of two Phenomena courses in 2025/2026, envisioned as an advanced introduction to the scientific study of Islam as a global religion, intellectual tradition, lived practice, and a social and socio-anthropological fact. Designed as a foundation for MA students in Islamic Studies and related fields, it explores Islam’s formative moments, its diverse institutions, and its ongoing negotiation with modernity. The first part of the course covers early and late medieval period and the gradual establishment of Muslim canons, as well as how this history has been seen in modern and contemporary times. In the following semester (2016), Phenomena II will cover early modern and modern topics against the background of intensifying interaction between Islam and Orientalism, reflected in debates that remain present in social discourse today. Participants are able to independently join each of the two modules.

Rather than presenting Islam as a fixed object, the course emphasizes how Islam has been defined, debated, and practiced across time and place. Students will engage critical secondary scholarship, while developing skills in reading, interpretation, and historiographical analysis. The intent of the course is to make participants aware of the multiple debates – historical, theological, and methodological – that shape our understanding of Islam as religion, culture, and intellectual tradition.

The approach is explicitly critical and dialogical. The course follows Islam from its beginnings in 7th-century Arabia through the rise of empires and institutions, and into the challenges of colonialism, reform, and global modernity. At each stage, we ask how Islam has been defined, who has the authority to define it, and how those definitions change across time, space, and circumstance. Students will be introduced to central scholarly controversies: revelation and its interpretation; the figure of Muhammad and early authority; the rise of law and sectarian difference; Sufism and popular piety; empires and bureaucracy; colonialism and Orientalism; reform, jihad, and modernity; Islam in today’s global and digital contexts.

By the end of the course, participants will ideally:
1. Recognize the diversity of interpretations of Islam across history and geography.
2. Gain awareness of the key debates in Islamic Studies—on scripture, law, mysticism, authority, and modernity.
3. Develop the ability to identify how methodological positions (insider/outsider, faith/history, Orientalism, reformist critiques) shape the study of Islam.
4. Acquire the capacity to critically reflect on concepts such as jihad, ulama, orthodoxy (etc.), or “what is Islam” itself.
5. Demonstrate independent research skills in engaging with relevant literature.

Art der Leistungskontrolle und erlaubte Hilfsmittel

Session 1 & 2 – What Is Islam? Initial Discussion and Historical Overview
• What is Islamic studies—and who defines Islam?
• The insider/outsider problem; faith vs. history.
• Introducing the course’s method: critical, dialogical, source-based.
Session 3 & 4 – Revelation and Revolution: The Qur’an in Context
• The Qur’an as oral, poetic, fictional and political.
• Historical vs. theological views of revelation, syncretism and innovation.
• How does the Qur’an construct time, self, and society?
Session 5 & 6 – Muhammad and the First Muslim Community
• Sources: Sira, Hadith, Qur’an, and non-Muslim accounts.
• Prophethood, charisma, and political consolidation.
• The question of succession: authority without the Prophet.
• The Umayyad dynasty, the Byzantine Empire and the transmission of knowledge.
Session 7 & 8 – Law, Power, and the Slow Emergence of Orthodoxy
• Emergence of legal schools and the idea of a Sunni consensus.
• Proto-Shi‘i reactions and alternate visions of authority.
• The early ulama as interpreters and enablers of scripture and state.
Session 9 & 10 – Abbasids, Translation Projects, and the Expansion of an Intellectual Tradition
• The seizing of the caliphate and Persian dynasties.
• The Barmakids, Bayt al-Hikma, and Greek knowledge.
• Rationalism and the rise/fall of the Mu‘tazila.
• What is the place of reason in a revealed religion?
Session 11 & 12 – Sufism and the Expansion of Islamic Piety
• Sufi anthropology: heart, self, ego, divine love.
• Institutions: tariqas, saints, shrines, brotherhoods. Sufi-ulamaic overlap.
• How did Sufism acquire the appeal to the majority of Muslim imperial subjects?
Session 13 & 14 – Fatimids, Seljuks, and the Pluralization of Authority
• Caliphs, sultans, and imams: competing centers of power.

TO BE CONTINUED IN THE NEXT SEMESTER

Mindestanforderungen und Beurteilungsmaßstab

Assessment will be carried out in several categories, listed below:

Presence (5%) – Attendance is expected in order to pass the course.

Participation (10%) – Active, thoughtful engagement in seminar discussions.

Class Journals (35%) – Every second week, students will submit a short journal (≈1 page, though longer if desired) on a single theme (e.g. jihad, ulama, “what is Islam”). Journals must demonstrate awareness of the scholarly debates surrounding the theme and present a reasoned reflection that acknowledges the multiplicity of perspectives. There are no “correct” answers - the essays demonstrate the participants' capacity to capture the complexity of a given discussion.

Final Examination (50%) – Consists of multiple-choice questions covering the breadth of the course, as well as one essay question requiring integrative, critical reflection.

To pass the course, participants must acquire at least 51% in each assessment category!

Grading scheme:

1: 91-100%
2: 81-90%
3: 71-80%
4: 51-70%
5: 0-50%

Prüfungsstoff

Literatur

To be uploaded to Moodle in parallel with the course progress.

Zuordnung im Vorlesungsverzeichnis

RP-1
WM-17

Letzte Änderung: Do 02.10.2025 11:26