Universität Wien

142087 KO Colloquium on the philosophies and religions of South Asia for advanced students (2022W)

5.00 ECTS (2.00 SWS), SPL 14 - Orientalistik, Afrikanistik, Indologie und Tibetologie
Prüfungsimmanente Lehrveranstaltung
VOR-ORT

An/Abmeldung

Hinweis: Ihr Anmeldezeitpunkt innerhalb der Frist hat keine Auswirkungen auf die Platzvergabe (kein "first come, first served").

Details

max. 24 Teilnehmer*innen
Sprache: Englisch

Lehrende

Termine

Mi 15:00-17:30, SR 5 Institut für Südasien-, Tibet- und Buddhismuskunde (Universitätscampus, Spitalgasse 2, Hof 2.1, 1090 Wien), ab 5.10., Beginn krankheitsbedingt erst am 12.10.

Information

Ziele, Inhalte und Methode der Lehrveranstaltung

In this course, a PhD project on „The Beginning of the Vaiśeṣika(sūtra): A Study of the Traditional Conceptualizations of the Origin of the Vaiśeṣika Tradition and of the Interpretations of the Initial Sūtra-s in the Vaiśeṣikasūtra” in its advanced phase and its results will be focused upon. The colloquium will cover a large variety of issues connected with this topic and introduce the participants to specific problems in the history of natural philosophy in pre-modern South Asia. The project will also be discussed in terms of its structure and organization as well as source material and selected content, and from the theoretical–methodological points of view. This will include an oral presentation, the critical reading of selected passages from the relevant Sanskrit literature and the discussion of secondary literature.
The course participants are expected to thoroughly prepare for the meetings by working through the distributed materials and to actively involve themselves in class by means of focused questions and problematization, original contributions to the discussion, the presentation of independently prepared translations, brief oral presentations, etc.

Art der Leistungskontrolle und erlaubte Hilfsmittel

50% of the grade are based on class participation in the form of the presentation of translations, text analyses, supplementary research, brief oral presentations, etc., of active involvement in the interpretation of the selected texts, historical analyses, formation of hypotheses, etc., and of contributions to the theoretical–methodological discussions. The remaining 50% are based either on a focused oral presentation involving the analysis of pertinent materials, or on a piece of written work (approximately 15 pages) on one of the topics of the course. The minimum requirement for a positive assessment is the average achievement of 37% of the overall possible points for each component of the assessment.
Regular attendance is obligatory and essential. If more than three class meetings are missed, the overall assessment will be negative.

Mindestanforderungen und Beurteilungsmaßstab

As this is a course designed for third-semester students of the MA program “Languages and Cultures of South Asia” as well as for PhD students in (pre-modern) South Asian Studies, successful completion of modules 4 or 5 as well as module 3a of this MA program is required. The completion of both module 4 and module 5 as well as of either module 6a, 6c or 6d is recommended.

Prüfungsstoff

Literatur

The immediately relevant materials will be distributed at the first meeting and in the course of the colloquium.

Selected generally relevant literature:
Editions:
Vindhyeśvarīprasād Dvivedī (ed.), The Bhāshya of Praśastapāda: Together with the Nyāyakandalī of Śrīdhara. Benares: E.J. Lazarus, 1895.
Muni Sri Jambuvijayaji (ed.), Vaiśeṣikasūtra of Kaṇāda with the Commentary of Candrānanda. Baroda: Oriental Institute, 1961.
Anantalal Thakur (ed.), Bhaṭṭavādīndraracitavaiśeṣikavārtika-kṛṣṇabhūpālaracitatrisūtrīprakāśājñātakartṛkavṛttibhir vilasitaṃ maharṣikaṇādapraṇītaṃ vaiśeṣikadarśanam. Darbhanga 1985.

Secondary literature
Johannes Bronkhorst, “God’s Arrival in the Vaiśeṣika System”. Journal of Indian Philosophy 24.3 (1996), pp. 281–294.
George Chemparathy, “Theism and Early Vaiśeṣika System”. In: Gopinath Kaviraj Felicitation Volume. Lucknow 1965, pp. 109–125.
Erich Frauwallner, „Der ursprüngliche Anfang der Vaiśeṣika-Sūtren“. In: Nachgelassene Werke. Vol. 1: Aufsätze, Beiträge, Skizzen. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 1984, pp. 35–41.
Masaaki Hattori, “Kaṇāda (Ulūka, Kaṇabhakṣa, Kaṇabhuj, Kāśyapa)”. In: K. H. Potter, The Encyclopedia of Indian Philosophies. Vol. 2: The Tradition of Nyāya-Vaiśeṣika up to Gaṅgeśa. Princeton: Princeton University Press, 1977, pp. 211–220.
Huan Huan He (何歡歡）, 勝論經. 北京: 商務印書館, 2018.
Jan E. M. Houben, “Liberation and Natural Philosophy in Early Vaiśeṣika: Some Methodological Problems. Asian Studies 48.2 (1994), pp. 711–748.
E. Kanakura （金倉 円照),インドの自然哲学. 京都: 平楽寺書店, 1971.
Annette Meuthrath, „Beobachtungen zur Komposition und Redaktionsgeschichte der Vaiśeṣikasūtras 1.1“. Wiener Zeitschrift für die Kunde Südasiens / Vienna Journal of South Asian Studies 43 (1999), pp. 109–137.
Kenichi Miyamoto (宮元啓一),ヴァイシェーシカ・スートラ: 古代インドの分析主義的実在論哲学. 京都: 臨川書店, 2009.
Masanobu Nozawa, “A Comparative Table of the Vaiśeṣikasūtra”. Memoirs of Numazu College of Technology 20 (1985), pp. 75–93.
Karin Preisendanz, “Vaiśeṣika”. In: Knut A. Jacobsen (ed.), Brill’s Encyclopedia of Hinduism. Vol. 3. Leiden: Brill, 2011, pp. 699–718.
S. Sankaranarayanan, “Vaiśeṣika Catuḥsūtrī: A Historical Perspective”. Adyar Library Bulletin 65 (2001), pp. 1–56.
Walter Slaje (ed.), Śāstrārambha: Inquiries into the Preamble in Sanskrit. Wiesbaden: Harrassowitz Verlag, 2008.
Hakuju Ui, The Vaiśeshika Philosophy. According to the Daśapadārtha-śāstra: Chinese text with introduction, translation and notes (tr. F. W. Thomas). Cambridge 1917.

Further selected literature will be announced.

Zuordnung im Vorlesungsverzeichnis

MASK8a (KO a), Dissertantenseminar

Letzte Änderung: Mo 03.10.2022 12:09