Universität Wien

142249 SE Why the Highest Good is Worth Pondering (2025S)

Arguments from Vidyanandin's Introduction to the Tattvarthasutra

Prüfungsimmanente Lehrveranstaltung

An/Abmeldung

Hinweis: Ihr Anmeldezeitpunkt innerhalb der Frist hat keine Auswirkungen auf die Platzvergabe (kein "first come, first served").

Details

max. 17 Teilnehmer*innen
Sprache: Englisch

Lehrende

Termine (iCal) - nächster Termin ist mit N markiert

  • Montag 03.03. 16:00 - 17:30 Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
  • Montag 10.03. 16:00 - 17:30 Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
  • Montag 17.03. 16:00 - 17:30 Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
  • Montag 24.03. 16:00 - 17:30 Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
  • Montag 31.03. 16:00 - 17:30 Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
  • Montag 07.04. 16:00 - 17:30 Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
  • Montag 05.05. 16:00 - 17:30 Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
  • Montag 12.05. 16:00 - 17:30 Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
  • Montag 19.05. 16:00 - 17:30 Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
  • Montag 26.05. 16:00 - 17:30 Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
  • Montag 02.06. 16:00 - 17:30 Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
  • Montag 16.06. 16:00 - 17:30 Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
  • Montag 23.06. 16:00 - 17:30 Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
  • Montag 30.06. 16:00 - 17:30 Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37

Information

Ziele, Inhalte und Methode der Lehrveranstaltung

This course focuses on the translation, analysis, and contextualization of South Asian texts from the second half of the first millennium CE. It is designed for students who have completed at least seven semesters of training in Sanskrit.

The South Asian paradigm of transmigratory existence evoked an outlook on life in which liberation from transmigration figures as the highest good. Reflections on the precise nature of the transmigratory subjects and their liberation lead to controversial discourses on the nature of reality.
In addition to Brahmanical and Buddhist traditions, the Jainas also contributed to these discourses. In the first extant Jaina Sanskrit work, the Tattvārtha (circa 3rd century CE), the analysis of reality is summarized in seven principles that culminate in the conditions necessary for a potential liberation of living beings. Several commentaries on this work explicate the inherent presuppositions of these principles before the backdrop of the Jaina doctrine and other schools of thought. In one rather late commentary, the Tattvārtha-Ślokavārttikālaṅkāra (10th century CE), the author Vidyānandin reintroduces the fundamental question: Why is necessary to reflect on the precise nature of liberation at all? And how can it be established rationally that Jainism, above all traditions, would in fact render a thorough vision of reality?

After reading of short introductory passages from other Sanskrit works of the period, the course will focus on the beginning of the introduction to the Tattvārtha-Ślokavārttikālaṅkāra. An important didactic component of the course will involve practising the understanding and translation of scholastic Sanskrit texts.

Art der Leistungskontrolle und erlaubte Hilfsmittel

The assessment is based on the oral performance during the course (50%) and on a seminar paper (50%).

Oral performance:
Participants are expected to prepare the assigned texts comprehensively and in depth, and to translate and interpret them independently, based on their exploration of the thematic context by means of the relevant secondary literature. Furthermore, participants are encouraged to engage in the critical discussion of selected pimaray and secondary sources in the sessions.

Seminar paper:
The paper (15-20 pages) should include the following:
a) translation of the passages taken up in the reading sessions (or a relevant selection of them), that is, a documentation of the translation agreed upon in the individual reading sessions enriched with
b) independent translation of a substantial text portion relevant to the topic of the reading sessions
c) annotations on linguistic questions and terminological choices based on primary and secondary literature, discussion of parallel passages and alternative translations
d) short introductory study on the context of the text passages from the point of view of literary history and content. This study should address the following questions:
– From which work(s) the passages have been taken?
– Which editions have been used?
– How can the arguments for the date of the author and his relevance for the history of philosophy be summarized in short?
– What is the context of the passages in the wider structure of the work?
– How are the discussed topics to be summarized in short?

Mindestanforderungen und Beurteilungsmaßstab

The course is aimed at students of the Master's program "Languages and Cultures of South Asia" who have had at least seven semesters of training in Sanskrit.

Further minimum requirements are regular attendance (maximum of three excused absences) in presence (maximum of three online participations).

The language of instruction in this course is English. However, German may also be used as the language of instruction at the unanimous request of the students actually taking part.

Grading scheme:
100-90% very good („sehr gut“: 1)
89-76% good („gut“: 2)
75-63% satisfactory („befriedigend“: 3)
62-50% sufficient („genügend“: 4)
49-0% not sufficient („nicht genügend“: 5)

Prüfungsstoff

Extracts from primary literature and secondary literature, which are announced before the individual sessions and agreed upon before writing the seminar paper.

Literatur

Vidyānandisvāmi-viracitaṃ Tattvārthaślokavārtikaṃ Manoharlālnyāyaśāstriṇā sampāditaṃ saṃśodhitaṃ ca. (Saraswati Oriental Research Sanskrit Series 16). Bombay 1918. (See https://dipal.org/dcv/Tattvārthaślokavārttikālaṅkāra/TAŚVA-ML-p.html; Feb. 5, 2025).

Further literature will be presented at the moodle-page for this course.

Zuordnung im Vorlesungsverzeichnis

MASK 4

Letzte Änderung: Di 04.03.2025 00:02