Achtung! Das Lehrangebot ist noch nicht vollständig und wird bis Semesterbeginn laufend ergänzt.
142259 VO Topics in 'Engaged Buddhism': Classical Sources and Contemporary Settings (2025S)
Labels
An/Abmeldung
Hinweis: Ihr Anmeldezeitpunkt innerhalb der Frist hat keine Auswirkungen auf die Platzvergabe (kein "first come, first served").
Details
Sprache: Englisch
Lehrende
Termine (iCal) - nächster Termin ist mit N markiert
- N Donnerstag 06.03. 12:00 - 13:30 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Donnerstag 13.03. 12:00 - 13:30 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Donnerstag 20.03. 12:00 - 13:30 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Donnerstag 27.03. 12:00 - 13:30 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Donnerstag 03.04. 12:00 - 13:30 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Donnerstag 10.04. 12:00 - 13:30 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Donnerstag 08.05. 12:00 - 13:30 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Donnerstag 15.05. 12:00 - 13:30 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Donnerstag 22.05. 12:00 - 13:30 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Donnerstag 05.06. 12:00 - 13:30 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Donnerstag 12.06. 12:00 - 13:30 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
- Donnerstag 26.06. 12:00 - 13:30 Seminarraum 1 ISTB UniCampus Hof 2 2B-O1-25
Information
Ziele, Inhalte und Methode der Lehrveranstaltung
Art der Leistungskontrolle und erlaubte Hilfsmittel
Assessment will be by short written assignment, towards the end of the course.
Mindestanforderungen und Beurteilungsmaßstab
The course will be conducted in English. Prior knowledge of Buddhism, in its South Asian form(s) or otherwise, is useful but not essential, and no prior knowledge of any Buddhist scriptural language is needed.
Prüfungsstoff
Topics addressed in the lectures.
Literatur
For those new to Buddhist Studies, engagement with at least one reputable introduction would be useful. Examples include:
Gethin, Rupert. 1998. The Foundations of Buddhism. OUP.
Strong, John. 2015 Buddhisms: An Introduction. Oneworld.For this course, particularly useful will be the following textbook and literature recommended by it:
Fuller, Paul. 2022. An Introduction to Engaged Buddhism. Bloomsbury.Further reading on specific topics will be made available at a later stage. Meanwhile, collections of relevant articles include these:
Keown, Damien; Prebish, Charles S., and Queen, Christopher S. 2003. Action Dharma: New Studies in Engaged Buddhism. Routledge.
Queen, Christopher S. 1995. Engaged Buddhism in the West. Wisdom Press.
Queen, Christopher S. and King, Sallie B. 1996. Engaged Buddhism: Buddhist Liberation Movements in Asia. SUNY Press.
Gethin, Rupert. 1998. The Foundations of Buddhism. OUP.
Strong, John. 2015 Buddhisms: An Introduction. Oneworld.For this course, particularly useful will be the following textbook and literature recommended by it:
Fuller, Paul. 2022. An Introduction to Engaged Buddhism. Bloomsbury.Further reading on specific topics will be made available at a later stage. Meanwhile, collections of relevant articles include these:
Keown, Damien; Prebish, Charles S., and Queen, Christopher S. 2003. Action Dharma: New Studies in Engaged Buddhism. Routledge.
Queen, Christopher S. 1995. Engaged Buddhism in the West. Wisdom Press.
Queen, Christopher S. and King, Sallie B. 1996. Engaged Buddhism: Buddhist Liberation Movements in Asia. SUNY Press.
Zuordnung im Vorlesungsverzeichnis
MATB4 VO, BA13, EC 145-3
Letzte Änderung: Fr 24.01.2025 16:25
These lectures will reflect on both the pre-modern and modern history of Buddhism, and Buddhist ethics in particular, with regard to various socio-political concerns. What role should Buddhism have in relation to the state, and political power? Can Buddhism, inherently pacifist, endorse violence? How far does Buddhist teaching recognize differences in gender, or give privilege to one in particular? What attitude should Buddhists endorse with respect to the natural world, especially given modern concerns about its fragility?
The present course cannot hope to cover the breadth of 'classical' or contemporary Buddhist ethics. Rather, our primary aim will be to look at pre-modern Buddhist sources that have informed, or could inform, more recent attitudes with respect to the state, society, human lives and the natural world. Lectures will have a discursive element, and encourage discussion about the diversity of the Buddhist world and the different stances that forms of so-called 'engaged Buddhism' can take with respect to concerns of twenty-first century society.