Universität Wien

180006 LPS Moral Growth and Mental Health (2025S)

5.00 ECTS (2.00 SWS), SPL 18 - Philosophie
Prüfungsimmanente Lehrveranstaltung

Hinweis der SPL Philosophie:

Das Abgeben von ganz oder teilweise von einem KI-tool (z.B. ChatGPT) verfassten Texten als Leistungsnachweis (z.B. Seminararbeit) ist nur dann erlaubt, wenn dies von der Lehrveranstaltungsleitung ausdrücklich als mögliche Arbeitsweise genehmigt wurde. Auch hierbei müssen direkt oder indirekt zitierte Textstellen wie immer klar mit Quellenangabe ausgewiesen werden.

Die Lehrveranstaltungsleitung kann zur Überprüfung der Autorenschaft einer abgegebenen schriftlichen Arbeit ein notenrelevantes Gespräch (Plausibilitätsprüfung) vorsehen, das erfolgreich zu absolvieren ist.

An/Abmeldung

Hinweis: Ihr Anmeldezeitpunkt innerhalb der Frist hat keine Auswirkungen auf die Platzvergabe (kein "first come, first served").

Details

max. 45 Teilnehmer*innen
Sprache: Englisch

Lehrende

Termine (iCal) - nächster Termin ist mit N markiert

Before registering, please read the full course description carefully.

This course consists of only seven sessions, each lasting over three hours (180 minutes + 15-minute break). Due to the condensed format, students are expected to dedicate several hours of preparation before each session, carefully reading and engaging with the assigned texts. Required readings will often exceed 100 pages per week. In addition to the readings, students will be required to submit three participation assignments and deliver a short presentation, both of which will demand several hours of preparation, proactive research, independent thought, and critical engagement.

This course is designed for students who are highly self-motivated and willing to engage with difficult philosophical and psychological texts in depth. If you do not have the time to read extensively – or if you are looking for light workload or an easy grade – this is not the right course for you.

  • Freitag 23.05. 11:30 - 14:45 Hörsaal 34 Hauptgebäude, Hochparterre, Stiege 6
  • Freitag 30.05. 11:30 - 14:45 Hörsaal 34 Hauptgebäude, Hochparterre, Stiege 6
  • Freitag 06.06. 11:30 - 14:45 Hörsaal 34 Hauptgebäude, Hochparterre, Stiege 6
  • Freitag 13.06. 11:30 - 14:45 Hörsaal 34 Hauptgebäude, Hochparterre, Stiege 6
  • Freitag 20.06. 11:30 - 14:45 Hörsaal 34 Hauptgebäude, Hochparterre, Stiege 6
  • Freitag 27.06. 11:30 - 14:45 Hörsaal 34 Hauptgebäude, Hochparterre, Stiege 6

Information

Ziele, Inhalte und Methode der Lehrveranstaltung

Moral deficits and psychological conditions can be seen to overlap in many cases, and categories of mental health seem to increasingly be applied to issues that were formerly considered moral character faults. Philosopher Mike W. Martin calls this the “therapeutic trend in ethics,” whereby we “pathologize wrongdoing and psychologize virtue.” In addition, recent philosophical and psychological discourse has linked the experience of adversity, suffering, pain, and trauma to questions of knowledge, wisdom, and moral growth. How can we make sense of this conflation, and what can philosophy provide, if (moral) advice is sought increasingly from psychologists and therapists?

In this course, we will explore the intersection between questions of mental health and moral growth - with a particular focus on experiences of embitterment, resentment (/ressentiment) - and look at its relation to moral growth (i.e., growth in virtues).

Further guiding questions of this course:

o How does adversity and pain affect our memory? Is trauma knowledge? How are suffering and pain related to wisdom, strength of character, and other virtues?
o Does it make sense to view psychological disorders as moral issues? Or moral vices as psychological pathologies? Can we find moral value in certain psychological disorders?
o What does it mean when we embitter as a response to adversity? How can we judge the appropriateness of someone else’s response to injustice, for example through anger, resentment, or embitterment?
o Under which conditions can negative emotional responses to adversity (e.g., embitterment, resentment, post-traumatic embitterment disorder) turn into moral growth (e.g., increase in virtues)? What is post-traumatic growth and how can we make sense of it as philosophers?
o How can we hold individuals responsible for objectionable behavior without blaming them? How can we strengthen the moral agency of someone we have diagnosed with a psychological disorder? How can we show compassion for psychological limitations without excusing harmful behavior?

Art der Leistungskontrolle und erlaubte Hilfsmittel

1. Active participation & weekly discussion questions: 20%
2. Short presentation: 10%
3. Participation assignments: 70% (20% + 20% + 30%)

1. Active participation & weekly assignments: 20%
- Active participation during class involves regularly contributing to the discussion of the class. This entails both attentive listening and the ability to critically respond to peers' contributions, moving the discussion forward. Quality of contributions counts more than quantity.
- Passive attendance does not count as participation. If you do not contribute meaningfully to discussions or show clear evidence of preparation, this will negatively affect your final grade.
- For each session, students are required to submit two discussion questions on the reading to Moodle. These questions should be well thought through, show that the student has read the readings carefully, and enable the group to further discuss the readings. Questions are to be uploaded to Moodle two days before the seminar (12pm).
- In general, good discussion questions are open (no yes/no questions) and invite the audience to participate in a discussion. Discussions are fruitful when there is no one ‘right’ answer, but when different opinions and perspectives can interact with one another. See if you can develop questions that allow your peers to contribute their own perspectives. Examples of good discussion questions are:
o “This passage by [author] reminded me of the text we read by [other author]. The main difference seems to be that […]. Which account did you find more convincing?”
o “[author] gave the following examples for his account: […]. However, these are obviously outdated. A more contemporary example might be […]. Can you think of a similarly fitting example? Why is this a good example?”
o “The author argues for […]. However, what seems to be missing is […]. I therefore suggest […]. Would you agree?”
o “The author seems to be implying […]. However, if we look at […], the two become difficult to reconcile. How could we attempt to reconcile them?

2. Short presentation: 10%
In each session, several students will give a short presentation (2–5 minutes) that responds to the readings and initiates a fruitful plenary discussion (10-20 minutes). To prepare their presentation, the presenters can gather the discussion questions uploaded by other students to Moodle and select those they find most interesting. Based on these questions, they can develop their own responses (e.g., to one or two questions they find most engaging) and moderate the ensuing discussion. It is thus up to the students to decide which topics will be discussed each week. Similar questions can be grouped if common themes emerge, and the presenting students have the authority to emphasize or steer discussions in directions they find most interesting.

3. Participation Assignments: 70% (20% + 20% + 30%)
Students will complete three participation assignments throughout the course: two shorter ones (300–500 words) and one longer assignment (500–800 words). These assignments require critical engagement with the course readings and discussions. Rather than simply summarizing the material, students are expected to develop original reflections and engage with the texts analytically. While the length of the assignments is rather short, the time to be invested in each assignment is substantial and a good assignment will require that the student invests substantial time in preparing, developing, and improving their assignment. Content, language, and form will be graded. AI-generated texts are not accepted and may result in failing the assignment.

Mindestanforderungen und Beurteilungsmaßstab

Grading scale:
1: 87-100 points (Excellent)
2: 75-86 points (Good)
3: 63-74 points (Satisfactory)
4: 50-62 points (Sufficient)
5: 0-49 points (Fail)

Prüfungsstoff

Literatur

Mike Martin: From Morality to Mental Health
Fassin & Rechtman: The Empire of Trauma. An Inquiry into the Condition of Victimhood
Fred Alford: Trauma and Forgiveness
Michael Brady: Suffering and Virtue
Michael Brady: A philosophical analysis of post-traumatic growth
Jean Amery: Ressentiment
Thomas Brudholm: Resentment’s Virtue
Michael Linden: Post-traumatic embitterment disorder
Boris Cyrulnik: Interview on resilience and trauma
Erich Fromm: The Sane Society
Daphne Brandenburg: The Nurturing Stance / A Philosopher Goes to the Therapist

The reading list may be modified until the beginning of the course.

Zuordnung im Vorlesungsverzeichnis

Letzte Änderung: Mi 12.03.2025 11:06