240179 SE After Colonialism (P3) (P4) (2012S)
The Realities and Challenges of Practicing Anthropology and Ethnohistory in Contemporary Australia
Prüfungsimmanente Lehrveranstaltung
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Anwesenheitspflicht in der ersten Einheit!
An/Abmeldung
Hinweis: Ihr Anmeldezeitpunkt innerhalb der Frist hat keine Auswirkungen auf die Platzvergabe (kein "first come, first served").
- Anmeldung von Mi 01.02.2012 00:01 bis So 26.02.2012 23:59
- Abmeldung bis So 11.03.2012 23:59
Details
max. 40 Teilnehmer*innen
Sprache: Englisch
Lehrende
Termine (iCal) - nächster Termin ist mit N markiert
- Donnerstag 03.05. 12:30 - 14:00 Seminarraum A, NIG 4. Stock
- Montag 07.05. 12:30 - 14:00 Hörsaal C, NIG 4. Stock
- Mittwoch 09.05. 12:30 - 14:00 Hörsaal C, NIG 4. Stock
- Donnerstag 10.05. 12:30 - 14:00 Hörsaal C, NIG 4. Stock
- Montag 14.05. 12:30 - 14:00 Hörsaal C, NIG 4. Stock
- Mittwoch 16.05. 12:30 - 14:00 Hörsaal C, NIG 4. Stock
- Montag 21.05. 12:30 - 14:00 Hörsaal C, NIG 4. Stock
- Mittwoch 23.05. 12:30 - 14:00 Hörsaal C, NIG 4. Stock
Information
Ziele, Inhalte und Methode der Lehrveranstaltung
Art der Leistungskontrolle und erlaubte Hilfsmittel
Mindestanforderungen und Beurteilungsmaßstab
Prüfungsstoff
Literatur
Zuordnung im Vorlesungsverzeichnis
Letzte Änderung: Mo 07.09.2020 15:39
2 The 1992 High Court 'Mabo' Judgement, Native Title Law and the Anthropologist.
3 Reclaiming Heritage: Museums and the Presentation of Indigenous Australian culture.
4 Australia’s 'Historikerstreit': Frontier Violence in Contemporary Australian
Historiography.
5 Indigenous Knowledge and Bio-capitalism.
6 Indigenous Australians and the Cultural Uses of Networked Information Communication Technologies.
7 The Past and Future in Contemporary Indigenous Australian Art.The Long Journey Home: the Meanings and values of the Repatriation of
Aboriginal Skeletal Remains from European Museums.
Abstract:
Aboriginal Australian and Torres Strait Islander peoples have long sought the return of ancestral
human remains and associated artifacts from western museums and scientific institutions.
Since the late 1970s their efforts have led museum curators and researchers to re-evaluate
their practices and policies in respect to the scientific uses of human remains.
New partnerships have been established between cultural and scientific institutions and indigenous
communities. Human remains and culturally significant objects have been returned
to the care of indigenous communities, although the fate of bones and burial artifacts in numerous
collections remains unresolved and, in some instances, the subject of controversy.
In this seminar, I will discuss the impact of repatriation: what have been the benefits, and in
what ways has repatriation given rise to new problems for indigenous people, scientists and
museum personnel. I will do so drawing on several recent cases where skeletal remains have
been returned from European museums, and which well illustrate the complexities of repatriation
for both Aboriginal and Torres Strait Islander people and researchers in disciplines with
direct interests in the continued scientific preservation of human remains.