140083 UE Indigenous historiographies in Nepal (2019W)
Continuous assessment of course work
Labels
Registration/Deregistration
Note: The time of your registration within the registration period has no effect on the allocation of places (no first come, first served).
- Registration is open from Su 01.09.2019 08:00 to Th 03.10.2019 11:00
- Deregistration possible until Th 31.10.2019 23:59
Details
max. 24 participants
Language: German
Lecturers
Classes (iCal) - next class is marked with N
- Tuesday 08.10. 10:00 - 11:30 Seminarraum 5 ISTB UniCampus Hof 4 2C-O1-34
- Tuesday 15.10. 10:00 - 11:30 Seminarraum 5 ISTB UniCampus Hof 4 2C-O1-34
- Tuesday 22.10. 10:00 - 11:30 Seminarraum 5 ISTB UniCampus Hof 4 2C-O1-34
- Tuesday 29.10. 10:00 - 11:30 Seminarraum 5 ISTB UniCampus Hof 4 2C-O1-34
- Tuesday 05.11. 10:00 - 11:30 Seminarraum 5 ISTB UniCampus Hof 4 2C-O1-34
- Tuesday 12.11. 10:00 - 11:30 Seminarraum 5 ISTB UniCampus Hof 4 2C-O1-34
- Tuesday 19.11. 10:00 - 11:30 Seminarraum 5 ISTB UniCampus Hof 4 2C-O1-34
- Tuesday 26.11. 10:00 - 11:30 Seminarraum 5 ISTB UniCampus Hof 4 2C-O1-34
- Tuesday 03.12. 10:00 - 11:30 Seminarraum 5 ISTB UniCampus Hof 4 2C-O1-34
- Tuesday 10.12. 10:00 - 11:30 Seminarraum 5 ISTB UniCampus Hof 4 2C-O1-34
- Tuesday 17.12. 10:00 - 11:30 Seminarraum 5 ISTB UniCampus Hof 4 2C-O1-34
- Tuesday 07.01. 10:00 - 11:30 Seminarraum 5 ISTB UniCampus Hof 4 2C-O1-34
- Tuesday 14.01. 10:00 - 11:30 Seminarraum 5 ISTB UniCampus Hof 4 2C-O1-34
- Tuesday 21.01. 10:00 - 11:30 Seminarraum 5 ISTB UniCampus Hof 4 2C-O1-34
- Tuesday 28.01. 10:00 - 11:30 Seminarraum 5 ISTB UniCampus Hof 4 2C-O1-34
Information
Aims, contents and method of the course
Assessment and permitted materials
Die Beurteilung erfolgt auf der Basis von regelmäßiger Teilnahme, aktiver Mitarbeit, Vorbereitung durch Lektüre, Übersetzungen und Kurzreferaten sowie einer Hausarbeit. Lehrmaterial wird auf Moodle bereit gestellt.
Minimum requirements and assessment criteria
Gute Nepali-Kenntnisse sind Voraussetzung für eine erfolgreiche Teilnahme. Teilnahme und Mitarbeit 30%, Übersetzungen und Kurzreferate 40%, Hausarbeit 30%.
Examination topics
Reading list
• Bajracharya, Manik, Niels Gutschow and Axel Michaels (eds.). 2016. History of the kings of Nepal: a Buddhist chronicle (3 vols.). Kathmandu: Himal Books.
• Cāmliṅ Rāī, Khaḍgavikram. 2001 (V.S. 2058). Kirāt etihāsik ghaṭnākram. Kathmandu: Śrīmatī Menukā Limbū.
• Chemjong. 1966. History and Culture of the Kirat People (2 vols.). Phidim: Tumeng Hang.
• Dhungel, Ramesh. 2006 (V.S. 2063). Sirijaṅgā hāṅ ra limbu jātīya punarūtthānmā dhārmik-sāṃskṛtik prabhutvavādko praśna. Bahāḥ-Jarnal 3(3): 1-12.
• Michaels, Axel, Manik Bajracharya, Niels Gutschow, Madeleine Herren, Bernd Schneidmüller, Gerald Schwedler and Astrid Zotter. 2016. Nepalese historiography in European experience: a case study of transcultural historiography. History and Theory 55(2): 210-232.
• Michaels, Axel. 2018. Kultur und Geschichte Nepals. Stuttgart: Alfred Kröner Verlag.
• Onta, Pratyoush. 1994. Rich possibilities: Notes on social history in Nepal. Contributions to Nepalese Studies 21(1): 1-43.
• Pradhan, Kumar. 1991. The Gorkha conquests: the process and consequences of the unification of Nepal, with particular reference to Eastern Nepal. New Delhi: Oxford University Press.
• Prapannācārya, Swāmī. 1994-1995 (V.S. 2051). Prācīn Kirāt-Itihās. Swargapuri, Ravi: Kirateshwar Prakashan.
• Rai, Novel Kishor and Netramani Dumirai. 2013 (v.s. 2069). Josmanī dharma sampradāya ra darśan. Kathmandu: Nepāl Prajñyā Pratiṣṭhān (Nepal Academy).
• Schlemmer, Grégoire. 2004. New past for the sake of a better future: Re-inventing the history the Kirant in East Nepal. European Bulletin of Himalayan Research 25/26 (Special Double Issue: Representing Local Histories in the Himalayas): 119-144.
• Teñcipā, Nirmāṇ Siṃh, and Rameś Teñcipā. 2003. Lemlemma: Kirā̃tī lokkathā saṃgraha. Kalebung, Darjeeling: Kiranti Khambu Rai Sanskritik Sansthan.
• Cāmliṅ Rāī, Khaḍgavikram. 2001 (V.S. 2058). Kirāt etihāsik ghaṭnākram. Kathmandu: Śrīmatī Menukā Limbū.
• Chemjong. 1966. History and Culture of the Kirat People (2 vols.). Phidim: Tumeng Hang.
• Dhungel, Ramesh. 2006 (V.S. 2063). Sirijaṅgā hāṅ ra limbu jātīya punarūtthānmā dhārmik-sāṃskṛtik prabhutvavādko praśna. Bahāḥ-Jarnal 3(3): 1-12.
• Michaels, Axel, Manik Bajracharya, Niels Gutschow, Madeleine Herren, Bernd Schneidmüller, Gerald Schwedler and Astrid Zotter. 2016. Nepalese historiography in European experience: a case study of transcultural historiography. History and Theory 55(2): 210-232.
• Michaels, Axel. 2018. Kultur und Geschichte Nepals. Stuttgart: Alfred Kröner Verlag.
• Onta, Pratyoush. 1994. Rich possibilities: Notes on social history in Nepal. Contributions to Nepalese Studies 21(1): 1-43.
• Pradhan, Kumar. 1991. The Gorkha conquests: the process and consequences of the unification of Nepal, with particular reference to Eastern Nepal. New Delhi: Oxford University Press.
• Prapannācārya, Swāmī. 1994-1995 (V.S. 2051). Prācīn Kirāt-Itihās. Swargapuri, Ravi: Kirateshwar Prakashan.
• Rai, Novel Kishor and Netramani Dumirai. 2013 (v.s. 2069). Josmanī dharma sampradāya ra darśan. Kathmandu: Nepāl Prajñyā Pratiṣṭhān (Nepal Academy).
• Schlemmer, Grégoire. 2004. New past for the sake of a better future: Re-inventing the history the Kirant in East Nepal. European Bulletin of Himalayan Research 25/26 (Special Double Issue: Representing Local Histories in the Himalayas): 119-144.
• Teñcipā, Nirmāṇ Siṃh, and Rameś Teñcipā. 2003. Lemlemma: Kirā̃tī lokkathā saṃgraha. Kalebung, Darjeeling: Kiranti Khambu Rai Sanskritik Sansthan.
Association in the course directory
IMAK3a
Last modified: Mo 07.09.2020 15:20
Diese Historiographien beschreiben die Herkunftsgeschichte der eigenen ethnischen Gruppe als eine „counter-history“ gegenüber der dominanten nationalen Geschichte. Während die nationale Version ein Narrativ aus der Sicht der herrschenden Gruppen (Malla, Shah, Rana) darstellt, wird hier ganz bewußt eine Perspektive der marginalen Gruppen eingenommen. Dabei wird meist auf eine glorreiche Vergangenheit geblickt, die durch die kriegerischen Eroberungszüge der dominanten Königtümer jäh zerstört wurde.