140503 BA How long should one sacrifice? Philological aspects of life-long rituals of the Mimamsa (2018S)
Continuous assessment of course work
Labels
Nur gemeinsam mit LV 140529 absolvierbar!
Registration/Deregistration
Note: The time of your registration within the registration period has no effect on the allocation of places (no first come, first served).
- Registration is open from Th 01.02.2018 08:00 to We 28.02.2018 12:00
- Deregistration possible until Sa 31.03.2018 23:59
Details
max. 36 participants
Language: German
Lecturers
Classes (iCal) - next class is marked with N
Monday
05.03.
11:45 - 14:00
Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
Tuesday
13.03.
08:30 - 10:00
Seminarraum 5 ISTB UniCampus Hof 4 2C-O1-34
Monday
16.04.
09:00 - 10:30
Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
Monday
23.04.
09:00 - 10:30
Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
Monday
30.04.
09:00 - 10:30
Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
Monday
07.05.
09:00 - 10:30
Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
Monday
14.05.
09:00 - 10:30
Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
Monday
28.05.
09:00 - 10:30
Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
Monday
04.06.
09:00 - 10:30
Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
Monday
11.06.
09:00 - 10:30
Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
Monday
18.06.
09:00 - 10:30
Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
Monday
25.06.
09:00 - 10:30
Seminarraum 6 ISTB UniCampus Hof 4 2C-O1-37
Information
Aims, contents and method of the course
METHODEN: Auseinandersetzung mit Primärquellen und Sekundärliteratur dazu, so dass man lernt, beide kritisch zu analysieren.ZIELE: Erwerbung von Kenntnissen über wissenschaftliche Texten in Sanskrit. Kritische Auseinandersetzung mit Begriffen wie ``Religion" und ``Ritual". Fähigkeit, selbstständig eine Forschungsfrage zu formulieren und nachzuforschen.PRÜFUNGSMODALITÄT: Das Bachelorseminar soll die Fähigkeit zur gezielten Anwendung der Sprach- und Methodenkenntnisse auf spezifische Forschungsfragestellungen und -inhalte vermitteln. Relevant ist vor allem ein kritischer Zugang zu den analysierten Themen und die Fähigkeit, selbstständig Texte zu interpretieren.Die Beurteilung erfolgt auf der Basis der Mitarbeit, der Präsentation vorbereiteten Materials, der Diskussionsbeiträge, einer Präsentation des Bachelorprojektes sowie zweier schriftlicher Bachelorarbeiten.
Assessment and permitted materials
Minimum requirements and assessment criteria
1. Aktive Teilnahme (50% der Gesamtnote)
2. Teil der Leistung ist auch, zumindest einen Vortrag oder ein Seminar zu besuchen (z.B. und darüber mündlich oder schriftlich zu berichten) und zumindest an einer Einheit (1.5 Stunden) im "Mīmāṃsā workshop" (4.6--8.6) oder im "Mīmāṃsā and deontic logic workshop" (11.6--13.6) aktiv teilzunehmen. (10%)
3. Vorbereitung einer BA-Arbeit (40%)
2. Teil der Leistung ist auch, zumindest einen Vortrag oder ein Seminar zu besuchen (z.B. und darüber mündlich oder schriftlich zu berichten) und zumindest an einer Einheit (1.5 Stunden) im "Mīmāṃsā workshop" (4.6--8.6) oder im "Mīmāṃsā and deontic logic workshop" (11.6--13.6) aktiv teilzunehmen. (10%)
3. Vorbereitung einer BA-Arbeit (40%)
Examination topics
Reading list
Literatur
A. Pflichtliteratur
1. Pollock, Sheldon, The theory of practice and the practice of theory in Indian intellectual history. Journal of the American Oriental Society 1985, Volume 105, Number 3, pp. 499-519.
2. Freschi, Elisa, Mīmāṃsā. In: Routledge History of Indian Philosophy, ed. by P. Bilimoria, Routledge, London and New York 2017, pp. 148--156.
3. Ganeri, Jonardon, Sanskrit Philosophical Commentary, Journal of the Indian Council of Philosophical Research 2010, Volume 27, pp. 187--207.
4. Freschi, Elisa, Commenting by weaving together texts: Veṅkaṭanātha’s Seśvaramīmāṃsā and the Sanskrit philosophical commentaries, forthcoming in Philological Encounters (only sections 1 and 3).B. Nachschlagswerke
5. Arthasaṃgraha of Laugākṣi Bhāskara. A Manual on Pūrva-Mīmāṃsā. With an Original Sanskrit Commentary ``Arthāloka'' by Paṇḍitrāja Paṭṭābhirāma Śāstrī and Hindī Commentary ``Arthāloklocana'' by Vāchaspati Upādhyāya. Foreword by Bimala Kriṣṇa Matilāla, ed. by Vāchaspati Upādhyāya, Chaukhambha Orientalia, Varanasi 1977.
6. Arthasaṅgraha [of Laugākṣi Bhāskara], ed. by Gajendragadkar, A.B. and Karmarkar, R.D., Motilal Banarsidass, Delhi 1984.
7. Mīmāṃsānyāyasaṅgraha [by Mahādeva Vedāntin]. A Compendium on the Principles of Mīmāṃsā, edited and translated by James Benson, Harrassowitz, Wiesbaden 2010.
8. Mīmāṃsānyāyaprakāśa of Āpadeva, ed. by Franklin Edgerton, Yale University Press,
New Haven 1929.
9. Freschi, Elisa, Duty, language and exegesis in Prābhākara Mīmāṃsā: Including an edition and translation of Rāmānujācārya's Tantrarahasya, Śāstraprameyapariccheda, Brill, Leiden 2012.
10. Göhler, Lars, Reflexion und Ritual in der Pūrvamīmāṃsā. Studie zur frühen Geschichte der Philosophie in Indien, Harrassowitz, Wiesbaden 2011.
11. Tantravārttika. A commentary [by Kumārila Bhaṭṭa] on Śabara's Bhāṣya on the Pūrvamīmāṃsā sūtras of Jaimini, ed. by Gaṅganātha Jhā Asiatic Society of Bengal, Calcutta 1924.
12. Shabara-bhasya, translated into English, Index by Umesha Mishra, ed. by Gaṅganātha Jhā, Oriental Institute, Baroda 1933-34-36.
13. Jhā, Gaṅganātha, Pūrva-Mīmāṃsā in its Sources with a Critical Bibliography, Banaras Hindu University, Varanasi 1942 (1) 1964 (2).
14. McCrea, Lawrence, The Hierarchical Organization of Language in Mīmāṃsā Interpretive Theory. In: Journal of Indian Philosophy 2000, Volume 28, pp. 429-459.
15. Śrīmajjaiminipraṇitaṃ Mīmāṃsādarśanam, ed. by Subbāśāstrī, Ānandāśramamudrāṇālaya, Poona 1929-1934.
16. Kevālanandasarasvatī (ed.), Mīmāṃsākośa, Prājñapāṭhaśālā, Wai 1952--1954.
17. Pandurangi, Krishnacharya Tamanachary (ed.), Pūrvamīmāṃsā from an interdisciplinary point of view, Centre for Studies in Civilizations, New Delhi 2006.
18. Verpoorten, Jean-Marie, Mīmāṃsā Literature, Harrassowitz, Wiesbaden 1987.C. Weitere Literaturvorschläge (für BA-Arbeiten)
19. Daya Krishna, The Mīmāṃsaka versus Yājñika: Some Further Problem in the Interpretation of śruti in the Indian Tradition. In: Daya Krishna, New Perspectives in Indian Philosophy, Rawat Publications, Jaipur 2001, pp. 82--104.
20. R.C. Dwivedi (ed.), Studies in Mīmāṃsā. Dr. Mandan Mishra Felicitation Volume, Motilal Banarsidass, Delhi 1994.
21. Erich Frauwallner (hrsg.) Materialien zur ältesten Erkenntnislehre der Karmamīmāṃsā, Verlag der Österreichischen Akademie der Wissenschaften, Wien 1968.
22. Freschi, Elisa and Ciabattoni, Agata and Genco, Francesco A. and Lellmann, Björn, Understanding prescriptive texts: rules and logic elaborated by the Mīmāṃsā school. In: Journal of World Philosophies 2017, Volume 2, Number 1, pp. 47--66 (sections 1--4 and 6--7).
23. Halbfass, Wilhelm, Observations on the Relationship between Vedic Exegesis and Philosophical Reflection. In: Journal of Oriental Research 1986-92, Volume LVI-LXII, pp. 31-40.
24. Kataoka, Kei, Is Killing Bad? Dispute on Animal Sacrifices between Buddhism and Mīmāṃsā. In: Samskṛta-sādhutā `Goodness of Sanskrit'. Studies in Honour of Professor Ashok N. Aklujkar, ed. by Honda, Yohichika and Des
A. Pflichtliteratur
1. Pollock, Sheldon, The theory of practice and the practice of theory in Indian intellectual history. Journal of the American Oriental Society 1985, Volume 105, Number 3, pp. 499-519.
2. Freschi, Elisa, Mīmāṃsā. In: Routledge History of Indian Philosophy, ed. by P. Bilimoria, Routledge, London and New York 2017, pp. 148--156.
3. Ganeri, Jonardon, Sanskrit Philosophical Commentary, Journal of the Indian Council of Philosophical Research 2010, Volume 27, pp. 187--207.
4. Freschi, Elisa, Commenting by weaving together texts: Veṅkaṭanātha’s Seśvaramīmāṃsā and the Sanskrit philosophical commentaries, forthcoming in Philological Encounters (only sections 1 and 3).B. Nachschlagswerke
5. Arthasaṃgraha of Laugākṣi Bhāskara. A Manual on Pūrva-Mīmāṃsā. With an Original Sanskrit Commentary ``Arthāloka'' by Paṇḍitrāja Paṭṭābhirāma Śāstrī and Hindī Commentary ``Arthāloklocana'' by Vāchaspati Upādhyāya. Foreword by Bimala Kriṣṇa Matilāla, ed. by Vāchaspati Upādhyāya, Chaukhambha Orientalia, Varanasi 1977.
6. Arthasaṅgraha [of Laugākṣi Bhāskara], ed. by Gajendragadkar, A.B. and Karmarkar, R.D., Motilal Banarsidass, Delhi 1984.
7. Mīmāṃsānyāyasaṅgraha [by Mahādeva Vedāntin]. A Compendium on the Principles of Mīmāṃsā, edited and translated by James Benson, Harrassowitz, Wiesbaden 2010.
8. Mīmāṃsānyāyaprakāśa of Āpadeva, ed. by Franklin Edgerton, Yale University Press,
New Haven 1929.
9. Freschi, Elisa, Duty, language and exegesis in Prābhākara Mīmāṃsā: Including an edition and translation of Rāmānujācārya's Tantrarahasya, Śāstraprameyapariccheda, Brill, Leiden 2012.
10. Göhler, Lars, Reflexion und Ritual in der Pūrvamīmāṃsā. Studie zur frühen Geschichte der Philosophie in Indien, Harrassowitz, Wiesbaden 2011.
11. Tantravārttika. A commentary [by Kumārila Bhaṭṭa] on Śabara's Bhāṣya on the Pūrvamīmāṃsā sūtras of Jaimini, ed. by Gaṅganātha Jhā Asiatic Society of Bengal, Calcutta 1924.
12. Shabara-bhasya, translated into English, Index by Umesha Mishra, ed. by Gaṅganātha Jhā, Oriental Institute, Baroda 1933-34-36.
13. Jhā, Gaṅganātha, Pūrva-Mīmāṃsā in its Sources with a Critical Bibliography, Banaras Hindu University, Varanasi 1942 (1) 1964 (2).
14. McCrea, Lawrence, The Hierarchical Organization of Language in Mīmāṃsā Interpretive Theory. In: Journal of Indian Philosophy 2000, Volume 28, pp. 429-459.
15. Śrīmajjaiminipraṇitaṃ Mīmāṃsādarśanam, ed. by Subbāśāstrī, Ānandāśramamudrāṇālaya, Poona 1929-1934.
16. Kevālanandasarasvatī (ed.), Mīmāṃsākośa, Prājñapāṭhaśālā, Wai 1952--1954.
17. Pandurangi, Krishnacharya Tamanachary (ed.), Pūrvamīmāṃsā from an interdisciplinary point of view, Centre for Studies in Civilizations, New Delhi 2006.
18. Verpoorten, Jean-Marie, Mīmāṃsā Literature, Harrassowitz, Wiesbaden 1987.C. Weitere Literaturvorschläge (für BA-Arbeiten)
19. Daya Krishna, The Mīmāṃsaka versus Yājñika: Some Further Problem in the Interpretation of śruti in the Indian Tradition. In: Daya Krishna, New Perspectives in Indian Philosophy, Rawat Publications, Jaipur 2001, pp. 82--104.
20. R.C. Dwivedi (ed.), Studies in Mīmāṃsā. Dr. Mandan Mishra Felicitation Volume, Motilal Banarsidass, Delhi 1994.
21. Erich Frauwallner (hrsg.) Materialien zur ältesten Erkenntnislehre der Karmamīmāṃsā, Verlag der Österreichischen Akademie der Wissenschaften, Wien 1968.
22. Freschi, Elisa and Ciabattoni, Agata and Genco, Francesco A. and Lellmann, Björn, Understanding prescriptive texts: rules and logic elaborated by the Mīmāṃsā school. In: Journal of World Philosophies 2017, Volume 2, Number 1, pp. 47--66 (sections 1--4 and 6--7).
23. Halbfass, Wilhelm, Observations on the Relationship between Vedic Exegesis and Philosophical Reflection. In: Journal of Oriental Research 1986-92, Volume LVI-LXII, pp. 31-40.
24. Kataoka, Kei, Is Killing Bad? Dispute on Animal Sacrifices between Buddhism and Mīmāṃsā. In: Samskṛta-sādhutā `Goodness of Sanskrit'. Studies in Honour of Professor Ashok N. Aklujkar, ed. by Honda, Yohichika and Des
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Last modified: Mo 07.09.2020 15:35