Universität Wien

142220 SE Problems in Buddhist philosophy: the relationship between epistemology and dogmatic schools (2023W)

Continuous assessment of course work

Registration/Deregistration

Note: The time of your registration within the registration period has no effect on the allocation of places (no first come, first served).

Details

Language: English

Lecturers

Classes (iCal) - next class is marked with N

Wednesday 11.10. 16:30 - 18:00 Seminarraum 2 ISTB UniCampus Hof 2 2B-O1-18
Wednesday 18.10. 16:30 - 18:00 Seminarraum 2 ISTB UniCampus Hof 2 2B-O1-18
Wednesday 25.10. 16:30 - 18:00 Seminarraum 2 ISTB UniCampus Hof 2 2B-O1-18
Wednesday 08.11. 16:30 - 18:00 Seminarraum 2 ISTB UniCampus Hof 2 2B-O1-18
Wednesday 15.11. 16:30 - 18:00 Seminarraum 2 ISTB UniCampus Hof 2 2B-O1-18
Wednesday 22.11. 16:30 - 18:00 Seminarraum 2 ISTB UniCampus Hof 2 2B-O1-18
Wednesday 29.11. 16:30 - 18:00 Seminarraum 2 ISTB UniCampus Hof 2 2B-O1-18
Wednesday 06.12. 16:30 - 18:00 Seminarraum 2 ISTB UniCampus Hof 2 2B-O1-18
Wednesday 13.12. 16:30 - 18:00 Seminarraum 2 ISTB UniCampus Hof 2 2B-O1-18
Wednesday 10.01. 16:30 - 18:00 Seminarraum 2 ISTB UniCampus Hof 2 2B-O1-18
Wednesday 17.01. 16:30 - 18:00 Seminarraum 2 ISTB UniCampus Hof 2 2B-O1-18
Wednesday 24.01. 16:30 - 18:00 Seminarraum 2 ISTB UniCampus Hof 2 2B-O1-18
Wednesday 31.01. 16:30 - 18:00 Seminarraum 2 ISTB UniCampus Hof 2 2B-O1-18

Information

Aims, contents and method of the course

The tradition of Buddhist epistemology and logic, tracing itself back to Dignāga (ca. 480–540 CE) and Dharmakīrti (between mid-6th and mid-7th centuries CE), shares a complicated relationship to the so-called dogmatic schools, primarily Sautrāntika and Yogācāra. This seminar is devoted to exploring this relationship in the realm of philosophical ideas, with a special focus on the nature, structure and causation of perceptual awareness. We are first going to discuss whether, and if so, how, “Sautrāntika” and “Yogācāra” constitute “schools” or “systems”. Students will familiarize themselves with the array of scholarly positions regarding the relationship between the epistemological tradition and these “schools”, to which a considerable amount of recent research has been devoted. On this background we are then going to read, translate and analyze selected passages from Dharmakīrti’s Pramāṇavārttika and its Indian commentaries, in the original Sanskrit, with Classical Tibetan translations.

Assessment and permitted materials

Assessment will be based on attendance, preparation and active participation in class discussions (50%), as well as a seminar paper (50%). Students will have a choice between either submitting a detailed annotated translation (of a relevant passage of their choice) or an essay-style seminar paper.

Minimum requirements and assessment criteria

A positive assessment requires attendance and submission of a seminar paper.

Examination topics

Reading list

A detailed bibliography will be distributed in class.

Association in the course directory

MATB7

Last modified: We 20.09.2023 14:48