Universität Wien

144004 VO STEOP-2: Theories and Methods of Islamic-Theological Studies (2023W)

STEOP ON-SITE

Registration/Deregistration

Note: The time of your registration within the registration period has no effect on the allocation of places (no first come, first served).

Details

max. 50 participants
Language: German

Lecturers

Classes (iCal) - next class is marked with N

  • Tuesday 03.10. 09:45 - 11:15 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
  • Tuesday 10.10. 09:45 - 11:15 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
  • Tuesday 17.10. 09:45 - 11:15 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
  • Tuesday 24.10. 09:45 - 11:15 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
  • Tuesday 31.10. 09:45 - 11:15 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
  • Tuesday 07.11. 09:45 - 11:15 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
  • Tuesday 14.11. 09:45 - 11:15 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
  • Tuesday 21.11. 09:45 - 11:15 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
  • Tuesday 28.11. 09:45 - 11:15 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
  • Tuesday 05.12. 09:45 - 11:15 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
  • Tuesday 12.12. 09:45 - 11:15 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG

Information

Aims, contents and method of the course

Islamic Theological Studies is a young discipline at European universities. As a confession-oriented and interdisciplinary subject, it deals with the various internal Islamic doctrines and currents in their plurality and heterogeneity. The main focus is on the one hand on the reflexive and scholarly reappraisal of the Islamic theological tradition and on the other hand on the reconstruction and critique of the methods and theories of the individual disciplines of Islamic theology in order to place the methods, teachings and theories in a new context and thus to update them.
In the first part of the lecture, therefore, basic information, theories and methods about Islamic Theological Studies and their primary sources are conveyed in an overview, which are important for further studies. Furthermore, the students will be enabled to justify the theoretical and methodological characteristics of Islamic Theological Studies in comparison to other disciplines that deal with Islam from an external perspective.

Assessment and permitted materials

Written module exam

Minimum requirements and assessment criteria

For a positive grade of the module examination, a minimum of 50% of the points must be achieved.For a positive grade of the entire STEOP-2 examination, both module parts must be completed positively.

Examination topics

The material presented in the lecture, see Moodle.

Reading list

Aslan, Ednan. Islamische Theologie in Österreich. Peter Lang. Frankfurt: 2013.
Forster, Regula: Methoden mittelalterlicher arabischer Qur'anexegese am Beispiel Q 53,1-18. Berlin: Schwarz, 2001.
Fück, J.: Die Rolle des Traditionalismus im Islam. In: Zeitschrift der Deutschen Morgenländischen Gesellschaft; 93. 1939. S. 1-32.
Gätje, Helmut: Koran und Koranexegese. Zürich [u.a.]: Artemis, 1971.
Ghandour, Ali: Fiqh – Einführung in die islamische Normenlehre. Freiburg: Kalam Verlag, 2015.
Gharaibeh, Mohammad (Hrsg./u.a.).: Zwischen Glaube und Wissenschaft: Theologie in Christentum und Islam. Regensburg: Verlag Friedrich Pustet, 2015.
Gharaibeh, Mohammad: Einführung in die Wissenschaften des Hadith, seine Überlieferungsgeschichte und Literatur. Freiburg: Kalam Verlag, 2016.
Goldfeld, Yeshayahu: The Development of Theory on Qurʾānic Exegesis in Islamic Scholarship. In: Studia Islamica; 67. 1988. 5-27.
Hallaq, W. B.: The Primacy of the Qurʾān in Shāṭibī’s Legal Theory. In: Islamic Studies presented to Charles J. Adams. Ed. by Wael B. Hallaq & Donald P. Little. Leiden: E. J. Brill, 1991. 69-90.
Heath, P.: Creative hermeneutics: a comparative analysis of three Islamic approaches. In: Arabica; 36. 1989. 173-210.
Hermansen, Marcia K.: Shāh Walī Allāh’s theory of the subtle spiritual centers (laṭāʾif): a sufi model of personhood and self-transformation. In: Journal of Near Eastern Studies; 47,1. 1988. 1-25.
Karimi, Milad: Hingabe. Grundfragen der systematisch-islamischen Theologie. Freiburg: Rombach, 2015.
Krawietz, Birgit: Hierarchie der Rechtsquellen im tradierten sunnitischen Islam, Berlin 2002.
Krawietz, Birgit: Zum Verhältnis von Sprache, Recht und Theologie in der islamischen Rechtstheorie von Sayf al-Dīn al-Āmidī. In: Islam; 72. 1995. 137-147.
Krawulsky, Dorothea: Eine Einführung in die Koranwissenschaften. ʿUlūm al-Qurʾān. Bern: Peter Lang, 2006.
Kurnaz, Serdar: Methoden zur Normderivation im islamischen Recht. Eine Rekonstruktion der Methoden zur Interpretation autoritativer textueller Quellen bei ausgewählten islamischen Rechtsschulen. Bd.3. Berlin: EBV, 2016.
Nasr, Seyyed Hossein (Hrsg.): The study Quran: a new translation and commentary. First edition. - New York, NY: HarperOne, 2015.
Poya, Abbas: “Iǧtihād” und Glaubensfreiheit. Darstellung einer islamisch-glaubensfreiheitlichen Idee anhand sunnitisch-rechtsmethodologischer Diskussionen. In: Der Islam; 75. 1998. 226-258.
Schimmel, Annemarie: Die Zeichen Gottes. Die religiöse Welt des Islam, München 1995 (S. 297-313: Wie nähert man sich dem Islam)
Schöller, Marco: Methode und Wahrheit in der Islamwissenschaft: Prolegomena. Wiesbaden: Harrassowitz, 2000.
Sejdini, Zekirija (Hrsg.): Islamische Theologie und Religionspädagogik in Bewegung: neue Ansätze in Europa. Bielefeld : transcript, 2016.
Siddiqi, Muhammad Zubayr: Hadith Literature. Its Origin, Development and Special Features. Cambridge 1993.
Sonn, Tamara: Fazlur Rahman's Islamic Methodology. In: The Muslim World; 81. 1991. 212-230.

Association in the course directory

PM 01.2

Last modified: Th 28.09.2023 12:47