144015 SE Muslims in Europe: Society, Politics, History and the Present (2023S)
Continuous assessment of course work
Labels
Registration/Deregistration
Note: The time of your registration within the registration period has no effect on the allocation of places (no first come, first served).
- Registration is open from We 01.02.2023 09:00 to Th 23.02.2023 12:00
- Deregistration possible until Fr 31.03.2023 23:59
Details
max. 25 participants
Language: German
Lecturers
Classes (iCal) - next class is marked with N
- Monday 06.03. 15:00 - 16:30 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
- Monday 20.03. 15:00 - 16:30 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
- Monday 27.03. 15:00 - 16:30 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
- Monday 17.04. 15:00 - 16:30 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
- Monday 24.04. 15:00 - 16:30 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
- Monday 08.05. 15:00 - 16:30 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
- Monday 15.05. 15:00 - 16:30 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
- Monday 22.05. 15:00 - 16:30 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
- Monday 05.06. 15:00 - 16:30 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
- Monday 12.06. 15:00 - 16:30 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
- Monday 19.06. 15:00 - 16:30 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
- Monday 26.06. 15:00 - 16:30 Seminarraum i2/3 (islam) Schenkenstraße 8-10 EG
Information
Aims, contents and method of the course
Assessment and permitted materials
The grade is composed of the a) reflections and b) short presentations or statements (in total 50 %) uploaded to Moodle in time as well as c) the participation (10 %) and d) the seminar paper (40 %). For further explanation:
a) Reflections comprise at least 300 words, contain the essential core statements of the texts to be read and should be uploaded as a PDF on Moodle before the respective seminar unit;
b) Short presentations or statements with a Power Point presentation last between five and ten minutes, contain at least one (hypo)thesis to be argued and should be uploaded as a PDF on Moodle before the respective seminar unit;
c) Participation means taking part in the discussions by making constructive contributions;
d) The seminar paper comprise at least 4000 words (max. 6000 words), footnotes and bibliography not included. The seminar paper should answer a clearly formulated research question. The choice of topic and country will be discussed in the first units in March. The seminar paper has to be handed in on 30 June 2023. Extensions may be granted for valid reasons, if applied well in advance.
In case of technical complications or other questions, students may contact the course leader at any time by e-mail: michael.kramer@univie.ac.at
a) Reflections comprise at least 300 words, contain the essential core statements of the texts to be read and should be uploaded as a PDF on Moodle before the respective seminar unit;
b) Short presentations or statements with a Power Point presentation last between five and ten minutes, contain at least one (hypo)thesis to be argued and should be uploaded as a PDF on Moodle before the respective seminar unit;
c) Participation means taking part in the discussions by making constructive contributions;
d) The seminar paper comprise at least 4000 words (max. 6000 words), footnotes and bibliography not included. The seminar paper should answer a clearly formulated research question. The choice of topic and country will be discussed in the first units in March. The seminar paper has to be handed in on 30 June 2023. Extensions may be granted for valid reasons, if applied well in advance.
In case of technical complications or other questions, students may contact the course leader at any time by e-mail: michael.kramer@univie.ac.at
Minimum requirements and assessment criteria
- Compulsory attendance, students may be absent twice without excuse. The course is taught interactively (Socratically).
- Students know the basic historical, legal, socio-political and sociological framework under which Muslims and Muslim communities in Europe have emerged and live today.
- Students know the basics of the current debates and their backgrounds with which Muslims in Europe are currently confronted.
- Students are able to identify and analyse the problems independently, to position themselves in the debates and to present independent solutions within the framework of their elaborated reflections and short presentations.
Assessment standard:
- A total of 50 points can be achieved for ten homeworks (5 points each).
- A total of 10 points can be achieved for participation (1 point per unit).
- Up to 40 points can be achieved for the seminar paper.
55 points are required for a positive assessment of the course.
1 (very good) 100-90 points
2 (good) 89-81 points
3 (satisfactory) 80-71 points
4 (sufficient) 70-55 points
5 (not sufficient) 54-0 points
- Students know the basic historical, legal, socio-political and sociological framework under which Muslims and Muslim communities in Europe have emerged and live today.
- Students know the basics of the current debates and their backgrounds with which Muslims in Europe are currently confronted.
- Students are able to identify and analyse the problems independently, to position themselves in the debates and to present independent solutions within the framework of their elaborated reflections and short presentations.
Assessment standard:
- A total of 50 points can be achieved for ten homeworks (5 points each).
- A total of 10 points can be achieved for participation (1 point per unit).
- Up to 40 points can be achieved for the seminar paper.
55 points are required for a positive assessment of the course.
1 (very good) 100-90 points
2 (good) 89-81 points
3 (satisfactory) 80-71 points
4 (sufficient) 70-55 points
5 (not sufficient) 54-0 points
Examination topics
There is no written or oral examination in this seminar. The grade is composed of the above-mentioned types of performance assessment.
Reading list
Aziz, A. (1975) A History of Islamic Sicily. Front Cover. Edinburgh University Press.
Bader, V. (2007) Secularism or Democracy? Associational Governance of Religious Diversity. Amsterdam University Press.
Berkmann, B. J. (2012) Vom Pluralismus zum Laizismus? Die zweifach negative Religionsfreiheit in der jüngsten Rechtsprechung des Europäischen Gerichtshofs für Menschenrechte. In: öarr, 1/2012, 98-134.
Bielefeldt, H. (2015) Muslime im säkularen Rechtsstaat: Integrationschancen durch Religionsfreiheit. Transcript-Verlag.
Bloemraad, I., Korteweg, A., & Yurdakul, G. (2010) Staatsbürgerschaft und Einwanderung: Assimilation, Multikulturalismus und der Nationalstaat. In: Staatsbürgerschaft, Migration und Minderheiten. VS Verlag für Sozialwissenschaften, 13-46.
Dopsch, H. (2003) Das islamische Spanien und die Kreuzfahrerstaaten und - Kontaktzonen zwischen Islam und Christentum im Mittelalter. Internettexte zu den Ringvorlesungen des IZMS (WS 2002/03), 1-17.
Elshahed, E. (2019) Europa und seine Muslime – Koexistenz im Schatten von Verschwörungstheorien. Böhlau Verlag.
Häberle, L. & Hattler, J. (2012) Islam, Säkularismus und Religionsrecht: Aspekte und Gefährdungen der Religionsfreiheit. Springer-Verlag.
Hinghofer-Szalkay, S., & Kalb, H. (2018) Islam, Recht und Diversität. Verlag Österreich.
Koenig, M. (2007) Europeanising the Governance of Religious Diversity: An Institutionalist Account of Muslim Struggles for Public Recognition. In: Journal of Ethnic and Migration Studies, 33:6, 911-932.
Kornrumpf, H. J. (1980) Die osmanische Herrschaft auf der Arabischen Halbinsel im 19. Jahrhundert. In: Saeculum 31/4, 399-409.
Kornrumpf, H. J. (1984) Scheriat und christlicher Staat: Die Muslime in Bosnien und in den europäischen Nachfolgestaaten des Osmanischen Reiches. In: Saeculum 35/1, 17-30.
Laurence, J. (2021) Islam in Europe. In: Coping with Defeat: Sunni Islam, Roman Catholicism, and the Modern State, Princeton University Press, 284-327.
Marko, J. & Constantin, S. (2019) Human and Minority Rights Protection by Multiple Diversity Governance: History, Law, Ideology and Politics in European Perspective. Routledge.
Neugebauer, V. (2016) Europa im Islam – Islam in Europa: Islamische Konzepte zur Vereinbarkeit von religiöser und bürgerlicher Zugehörigkeit. Peter Lang.
Robbers, G. (2014) Die Konvergenzthese der religionsrechtlichen Systeme in Europa. In: Praktische Theologie, Vol. 49, Heft 2, 106-111.
Sejdini, Z. (2018) Islam in Europa. Begegnungen, Konflikte und Lösungen. Waxmann Verlag.
Tetzlaff, R. (2011) Muslime in Europa zwischen Anpassung und Abwehr – Anmerkungen zum Thema Islam und der säkulare Verfassungsstaat. In: Abou-Taam, M., Esser, J. & Foroutan, N. (Eds) Zwischen Konfrontation und Dialog: Der Islam als politische Größe. VS Verlag für Sozialwissenschaften, 131-146.
Bader, V. (2007) Secularism or Democracy? Associational Governance of Religious Diversity. Amsterdam University Press.
Berkmann, B. J. (2012) Vom Pluralismus zum Laizismus? Die zweifach negative Religionsfreiheit in der jüngsten Rechtsprechung des Europäischen Gerichtshofs für Menschenrechte. In: öarr, 1/2012, 98-134.
Bielefeldt, H. (2015) Muslime im säkularen Rechtsstaat: Integrationschancen durch Religionsfreiheit. Transcript-Verlag.
Bloemraad, I., Korteweg, A., & Yurdakul, G. (2010) Staatsbürgerschaft und Einwanderung: Assimilation, Multikulturalismus und der Nationalstaat. In: Staatsbürgerschaft, Migration und Minderheiten. VS Verlag für Sozialwissenschaften, 13-46.
Dopsch, H. (2003) Das islamische Spanien und die Kreuzfahrerstaaten und - Kontaktzonen zwischen Islam und Christentum im Mittelalter. Internettexte zu den Ringvorlesungen des IZMS (WS 2002/03), 1-17.
Elshahed, E. (2019) Europa und seine Muslime – Koexistenz im Schatten von Verschwörungstheorien. Böhlau Verlag.
Häberle, L. & Hattler, J. (2012) Islam, Säkularismus und Religionsrecht: Aspekte und Gefährdungen der Religionsfreiheit. Springer-Verlag.
Hinghofer-Szalkay, S., & Kalb, H. (2018) Islam, Recht und Diversität. Verlag Österreich.
Koenig, M. (2007) Europeanising the Governance of Religious Diversity: An Institutionalist Account of Muslim Struggles for Public Recognition. In: Journal of Ethnic and Migration Studies, 33:6, 911-932.
Kornrumpf, H. J. (1980) Die osmanische Herrschaft auf der Arabischen Halbinsel im 19. Jahrhundert. In: Saeculum 31/4, 399-409.
Kornrumpf, H. J. (1984) Scheriat und christlicher Staat: Die Muslime in Bosnien und in den europäischen Nachfolgestaaten des Osmanischen Reiches. In: Saeculum 35/1, 17-30.
Laurence, J. (2021) Islam in Europe. In: Coping with Defeat: Sunni Islam, Roman Catholicism, and the Modern State, Princeton University Press, 284-327.
Marko, J. & Constantin, S. (2019) Human and Minority Rights Protection by Multiple Diversity Governance: History, Law, Ideology and Politics in European Perspective. Routledge.
Neugebauer, V. (2016) Europa im Islam – Islam in Europa: Islamische Konzepte zur Vereinbarkeit von religiöser und bürgerlicher Zugehörigkeit. Peter Lang.
Robbers, G. (2014) Die Konvergenzthese der religionsrechtlichen Systeme in Europa. In: Praktische Theologie, Vol. 49, Heft 2, 106-111.
Sejdini, Z. (2018) Islam in Europa. Begegnungen, Konflikte und Lösungen. Waxmann Verlag.
Tetzlaff, R. (2011) Muslime in Europa zwischen Anpassung und Abwehr – Anmerkungen zum Thema Islam und der säkulare Verfassungsstaat. In: Abou-Taam, M., Esser, J. & Foroutan, N. (Eds) Zwischen Konfrontation und Dialog: Der Islam als politische Größe. VS Verlag für Sozialwissenschaften, 131-146.
Association in the course directory
PM 04.2
Last modified: Tu 14.03.2023 11:28
a) Basic historical understanding of Muslims in Europe, starting from the first influences from Eastern, Southern and Western Europe to the relationship of the Ottoman Empire to the Habsburg Monarchy to the labour migration and flight of Muslims to Europe.
b) Basic understanding of systems of religious law in Europe, looking back at their origins and taking into account current converging trends in Europe, especially in the legal spheres of the EU (EuG/EuGH) and the Council of Europe by means of supranational jurisdiction (EGMR).
c) Basic understanding of systems of governance and social theories in political science, including 'Multiple Diversity Governance' (Joseph Marko), in particular of integrative, assimilationist or separating/segregating maxims of action, with reference to current political developments and events in Austria and other states of the EU and the Council of Europe.
d) Basic sociological understanding of social behaviour, taking into account various factors such as origin, religion, minority, milieu, education, language, work, participation, etc., in particular the behaviour of religious minorities in Europe in connection with legal and political circumstances.
e) Basic theological knowledge about living (together) in non-Muslim majority societies.
In the first seminar unit there is an introduction of the course leader and all participants. Organisational matters are discussed, in particular attendance and absence, SE procedure, cooperation and assignments, office hours and grading. From the second seminar unit onwards, the course leader either sets reflection tasks or short presentations for the teaching of the basics (a-e). This means that texts are posted on Moodle for individual seminar units. Based on these texts, students are to write reflections in preparation for the following unit, which must contain the essential core statements of the respective text. These core statements should be presented by the students at the beginning of the unit; they serve as a basis for discussion and a starting point for a more in-depth discussion in the corresponding focus. For the remaining seminar units, topics are given by the course leader in preparation for the next unit, which can be chosen by the students. The students should prepare the chosen topic for the following unit by means of internet and literature research (attention sources!) to such an extent that they can set up and argue theses and/or hypotheses within the framework of a short presentation or statements; they serve as a basis for discussion and as a starting point for more in-depth explanations.
According to the curriculum, it is also possible to write the Bachelor's thesis in this seminar.