144029 VO Migration and Religion: Alevis in Europe (2023S)
Labels
Registration/Deregistration
Note: The time of your registration within the registration period has no effect on the allocation of places (no first come, first served).
Details
max. 25 participants
Language: German
Examination dates
Wednesday
28.06.2023
13:15 - 14:45
Besprechungsraum 2 Islamisch-Theologische Studien, Schenkenstraße 8-10, EG
Wednesday
30.08.2023
13:15 - 14:45
Seminarraum i1 (islam), Schenkenstraße 8-10, EG005
Wednesday
20.09.2023
13:15 - 14:45
Seminarraum i1 (islam), Schenkenstraße 8-10, EG005
Wednesday
11.10.2023
13:15 - 14:45
Besprechungsraum 2 Islamisch-Theologische Studien, Schenkenstraße 8-10, EG
Lecturers
Classes (iCal) - next class is marked with N
28.06.2023
30.08.2023
20.09.2023
11.10.2023
Wednesday
08.03.
13:15 - 16:30
Besprechungsraum 2 Islamisch-Theologische Studien, Schenkenstraße 8-10, EG
Wednesday
22.03.
13:15 - 16:30
Besprechungsraum 2 Islamisch-Theologische Studien, Schenkenstraße 8-10, EG
Wednesday
19.04.
13:15 - 16:30
Besprechungsraum 2 Islamisch-Theologische Studien, Schenkenstraße 8-10, EG
Wednesday
03.05.
13:15 - 16:30
Besprechungsraum 2 Islamisch-Theologische Studien, Schenkenstraße 8-10, EG
Wednesday
17.05.
13:15 - 16:30
Besprechungsraum 2 Islamisch-Theologische Studien, Schenkenstraße 8-10, EG
Wednesday
31.05.
13:15 - 16:30
Besprechungsraum 2 Islamisch-Theologische Studien, Schenkenstraße 8-10, EG
Wednesday
14.06.
13:15 - 16:30
Seminarraum i1 (islam), Schenkenstraße 8-10, EG005
Information
Aims, contents and method of the course
Assessment and permitted materials
Expectation of course participants:
Regular attendance, active participation in the course and written examination
Regular attendance, active participation in the course and written examination
Minimum requirements and assessment criteria
Written Examination: 70 points
Regular attendance: 10 points
Participation in the discussion phases (constructive, technically correct contributions): 20 points.
For a positive evaluation of the course, 60 points are required.
1 (very good) 100-90 points
2 (good) 89-81 points
3 (satisfactory) 80-71 points
4 (sufficient) 70-60 points
5 (insufficient) 59-0 points
Regular attendance: 10 points
Participation in the discussion phases (constructive, technically correct contributions): 20 points.
For a positive evaluation of the course, 60 points are required.
1 (very good) 100-90 points
2 (good) 89-81 points
3 (satisfactory) 80-71 points
4 (sufficient) 70-60 points
5 (insufficient) 59-0 points
Examination topics
Supporting learning material can be found on Moodle.
Reading list
- Aksünger, Handan. 2013. Jenseits des Schweigegebots. Alevitische Migrantenselbstorganisationen und zivilgesellschaftliche Integration in Deutschland und den Niederlanden. Münster: Waxmann Verlag.
- Aksünger-Kizil, Handan &Kahraman Yilmaz. 2018. Das anatolische Alevitentum Geschichte und Gegenwart einer in Deutschland anerkannten Religionsgemeinschaf. Hamburg: Landeszentrale für politische Bildung, Hamburg
- Beyeler, Sarah and Virginia Suter Reich.2008. “Inkorporation von zugewanderten Religionsgemeinschaften in der Schweiz am Beispiel der Aleviten und der Ahmadiyya”. Schweizerische Zeitschrift für Religion und Kulturgeschichte, vol.102, pp.233-259 (243).
- Cosan Eke Deniz. 2014. “Transnational Communities: Alevi Immigrants in Europa“. Journal of Alevism-Bektashism Studies . 2014;(10):167 - 194.Eißler, Friedmann (Hrsg.). 2017. Aleviten in Deutschland. Grundlagen, Veränderungsprozesse, Perspektiven, EZW-Texte 211, 3., überarbeitete Auflage, Berlin.
- Jenkins, Celia & Cetin, Ümit. 2017. “From a ‘sort of Muslim’ to ‘proud to be Alevi’: the Alevi religion and identity project combatting the negative identity among second generation Alevis in the UK”. National Identities.
- Kosulu, Deniz. 2013. “The Alevi Quest in Europe through the Redefinition of the Alevi Movement: Recognition and Political Participation, A Case Study of the FUAF in France”. In Jorgen S. Nielsen (ed). Muslim Political Participation in Europe. Edinburg University Press
- Sökefeld, Martin. 2008. Struggle of Recognition: The Alevi Movement in Germany and in Transnational Space. Berghahn Books.
- Sökefeld, Martin. 2015. Aleviten in Deutschland. Identitätsprozesse einer Religionsgemeinschaft in der Diaspora. Biefeld: transcript Verlag
- Solms- Baruth, Carolina. 2011. The Making and Unmaking of Ethnic Boundaries: the Alevis in Germany. Budapest: Central European University, Nationalism Studies Programm.
- Aksünger-Kizil, Handan &Kahraman Yilmaz. 2018. Das anatolische Alevitentum Geschichte und Gegenwart einer in Deutschland anerkannten Religionsgemeinschaf. Hamburg: Landeszentrale für politische Bildung, Hamburg
- Beyeler, Sarah and Virginia Suter Reich.2008. “Inkorporation von zugewanderten Religionsgemeinschaften in der Schweiz am Beispiel der Aleviten und der Ahmadiyya”. Schweizerische Zeitschrift für Religion und Kulturgeschichte, vol.102, pp.233-259 (243).
- Cosan Eke Deniz. 2014. “Transnational Communities: Alevi Immigrants in Europa“. Journal of Alevism-Bektashism Studies . 2014;(10):167 - 194.Eißler, Friedmann (Hrsg.). 2017. Aleviten in Deutschland. Grundlagen, Veränderungsprozesse, Perspektiven, EZW-Texte 211, 3., überarbeitete Auflage, Berlin.
- Jenkins, Celia & Cetin, Ümit. 2017. “From a ‘sort of Muslim’ to ‘proud to be Alevi’: the Alevi religion and identity project combatting the negative identity among second generation Alevis in the UK”. National Identities.
- Kosulu, Deniz. 2013. “The Alevi Quest in Europe through the Redefinition of the Alevi Movement: Recognition and Political Participation, A Case Study of the FUAF in France”. In Jorgen S. Nielsen (ed). Muslim Political Participation in Europe. Edinburg University Press
- Sökefeld, Martin. 2008. Struggle of Recognition: The Alevi Movement in Germany and in Transnational Space. Berghahn Books.
- Sökefeld, Martin. 2015. Aleviten in Deutschland. Identitätsprozesse einer Religionsgemeinschaft in der Diaspora. Biefeld: transcript Verlag
- Solms- Baruth, Carolina. 2011. The Making and Unmaking of Ethnic Boundaries: the Alevis in Germany. Budapest: Central European University, Nationalism Studies Programm.
Association in the course directory
PM9
Last modified: Th 01.06.2023 13:07
The migration of Alevis in Europe, which began in the 1960s, was influenced not only by the political, economic and socio-cultural processes in their own countries, but also in the countries where they settled. The growth of Alevi organizations, especially after the 1990s, led to new definitions and discussions about their identity, rituals and belonging. This lecture will present the rights, conditions and achievements of Alevis living in different European countries.