Universität Wien

240518 SE MM3 All that Folk: Popular Politics in Comparative Perspective (2023W)

Continuous assessment of course work

Participation at first session is obligatory!

The lecturer can invite students to a grade-relevant discussion about partial achievements. Partial achievements that are obtained by fraud or plagiarized result in the non-evaluation of the course (entry 'X' in certificate). The plagiarism software 'Turnitin' will be used.

The use of AI tools (e.g. ChatGPT) for the attainment of partial achievements is only allowed if explicitly requested by the course instructor.

Registration/Deregistration

Note: The time of your registration within the registration period has no effect on the allocation of places (no first come, first served).

Details

max. 25 participants
Language: English

Lecturers

Classes (iCal) - next class is marked with N

UPDATE 02.10.2023: Changed dates

Thursday 12.10. 15:00 - 18:15 Hörsaal C, NIG 4. Stock
Thursday 19.10. 15:00 - 18:15 Hörsaal C, NIG 4. Stock
Monday 13.11. 15:00 - 18:15 Hörsaal A, NIG 4.Stock
Friday 24.11. 13:15 - 16:30 Übungsraum (A414) NIG 4. Stock
Thursday 30.11. 15:00 - 18:15 Hörsaal C, NIG 4. Stock
Thursday 14.12. 15:00 - 18:15 Hörsaal C, NIG 4. Stock

Information

Aims, contents and method of the course

Even before notions of the “people” and “populism” have defined modern political imagination, the idea of the “popular” has long haunted social thought. This included concepts of “popular classes” from ancient Rome to industrial Britain, studies of crowds, mobs and riots, as well as a wide, if ill-defined and double-edged notion of “popular culture”. Designed as a series of seminar discussions, this course approaches the “popular” as a constant field of tensions over the ways politics will be defined and practiced across a collective while unequal social terrain.

This seminar is designed as a follow up to the lecture course “Thinking with the People: Theories of Populism”. However, it approaches the matter differently and students can enrol it without any previous familiarity of that other course. Whereas the first course focused on variety of ways populist politics creates unity out of difference, this course explores a multitude of other, less-signified ways through which political action comes forwards as “mattering-forth of the collective flesh” (William Mazzarella). This includes studies of popular politics in variety of its historical and cultural manifestations, from medieval carnivals, early modern “bread riots” to recent online influencers and Yellow Vests.

We first start with theories of populist signification and what they leave unattended, followed by a film screening about postsocialist activist. Then we explore the popular as a site of class and racial struggle, as defined in the works of Stuart Hall and in ethnographies of cultural appropriation (particularly the “theft of carnival” in Brazil). We then explore E.P. Thompson’s notion of “moral economy” as a tacit agreement between the dominant and the dominated in early modern Britain, and inquire how this enriches our understanding of popular uprisings today. One session will focus on “illiberal crowds”, or socialist ways of organising politics that go beyond liberal understanding of politics as free association of individuals. In last two sessions, we will discuss the interplay between the state and the people in Venezuela, by reading selected parts of two books: “Robert Samet’s Deadline: Populism and the Press in Venezuela” and Naomi Schiller’s “Channeling the state: community media and popular politics in Venezuela”.

Assessment and permitted materials

The structure of the final grade is expressed in following points:

- regular participation and engagement in discussions - 15 points
- five response papers (500 words long essays or a set of questions for discussions) - 20 points
- student presentations (done in pairs of two students) - 15 points
- final essay on a chosen topic or on one of the questions provided by the lecturer, 3000 words - 50 points.

A STUDENT MUST HAVE A GRADE ON ALL PARTS LISTED ABOVE TO BE ABLE TO GET A POSITIVE FINAL GRADE.

Minimum requirements and assessment criteria

The student can miss 3 sessions in maximum. In order for a positive grade to be granted, they must hand in at least 3 response papers, present a text of their choosing, participate in class discussions as well as finish the final essay by agreed deadline. NOTE: Late submissions of response papers and final essay will be granted only in extenuating circumstances such as illness etc.

Written work is going to be based on the following criteria:
- Selection and coverage of the literature on the subject
- Structure of the work
- Clarity of reasoning and line of argument
- Formalities [e.g. citation, formatting]
- Language / Style [spelling, grammar, punctuation, syntax]
- Accurate use of sources / / data / literature
- Reflexivity / ability to deal with the sources and literature
- Originality

Grades:
• 91-100 points - 1 (excellent)
• 81-90 points - 2 (good)
• 71-80 points - 3 (satisfactory)
• 61-70 points - 4 (sufficient)
In order to complete the course, one needs to obtain at least 61 points.

Examination topics

The final essay consists of a 3,000 words essay on the topic of your choosing from the list of topics provided. The essay should utilise at least 7 key or additional readings from the course literature.

Reading list

No readings are necessary to enrol into the course. Preliminary reading list that students can familiarize themselves with, which includes some of the references discussed in the course:

Hall, Stuart. 1981. "Notes on Deconstructing ‘the Popular’. Cultural theory: an anthology 72 (2010).

Mazzarella, William. 2010. "The Myth of the Multitude, or, Who's Afraid of the Crowd?." Critical Inquiry 36.4 (2010): 697-727.

Sheriff, Robin E. 1999. "The theft of carnaval: national spectacle and racial politics in Rio de Janeiro." Cultural Anthropology 14.1 (1999): 3-28.

Thompson, Edward P. 1971. "The moral economy of the English crowd in the eighteenth century." Past & Present 50: 76-136.

Razsa, Maple, and Andrej Kurnik. 2012. "The Occupy Movement in Žižek's hometown: Direct democracy and a politics of becoming." American Ethnologist 39(2): 238-258.

Association in the course directory

Last modified: Tu 03.10.2023 16:28